Difference between revisions of "Bondman"

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== Webster's Dictionary <ref name="term_94677" /> ==
== Webster's Dictionary <ref name="term_94677" /> ==
<p> '''(1):''' (n.) [[A]] villain, or tenant in villenage. </p> <p> '''(2):''' (n.) [[A]] man slave, or one bound to service without wages. </p>
<p> '''(1):''' (n.) A villain, or tenant in villenage. </p> <p> '''(2):''' (n.) A man slave, or one bound to service without wages. </p>
          
          
== King James Dictionary <ref name="term_58568" /> ==
== King James Dictionary <ref name="term_58568" /> ==
<p> [[Bond'Man,]] n. bond and man. [[A]] man slave, or one bound to service without wages. In old English law, a villain, or tenant in villenage. </p>
<p> BOND'MAN, n. bond and man. A man slave, or one bound to service without wages. In old English law, a villain, or tenant in villenage. </p>
          
          
== International Standard Bible Encyclopedia <ref name="term_1925" /> ==
== International Standard Bible Encyclopedia <ref name="term_1925" /> ==
<p> '''''bond´man''''' : One of the translations of the word עבד , <i> '''''‛ebhedh''''' </i> , very common in the Old Testament. It refers to the ordinary slave, either foreign (&nbsp;Genesis 43:18; &nbsp;Genesis 44:9 , &nbsp;Genesis 44:33; &nbsp;Leviticus 25:44 , &nbsp;Leviticus 25:46 ) or [[Hebrew]] (&nbsp;Leviticus 25:42; &nbsp;2 Kings 4:1 ). Hebrews were forbidden to enslave Hebrews, but did it nevertheless. It also refers to the [[Israelites]] in the bondage of Egypt (&nbsp;Deuteronomy 15:15 , and often), and in the exile of [[Babylonia]] (&nbsp;Ezra 9:9 ). The intended treatment of the men of Judah in [[Samaria]] (&nbsp;2 Chronicles 28:10 ) was apparently to sell them into ordinary slavery or bondage. The word is used once in the New [[Testament]] (&nbsp;Revelation 6:15 ) to translate δοῦλος , <i> '''''doúlos''''' </i> , where it evidently means a slave in contrast with a freeman. See Slavery . </p>
<p> ''''' bond´man ''''' : One of the translations of the word עבד , <i> ''''' ‛ebhedh ''''' </i> , very common in the Old Testament. It refers to the ordinary slave, either foreign (&nbsp;Genesis 43:18; &nbsp;Genesis 44:9 , &nbsp;Genesis 44:33; &nbsp;Leviticus 25:44 , &nbsp;Leviticus 25:46 ) or [[Hebrew]] (&nbsp;Leviticus 25:42; &nbsp;2 Kings 4:1 ). Hebrews were forbidden to enslave Hebrews, but did it nevertheless. It also refers to the [[Israelites]] in the bondage of Egypt (&nbsp;Deuteronomy 15:15 , and often), and in the exile of [[Babylonia]] (&nbsp;Ezra 9:9 ). The intended treatment of the men of Judah in [[Samaria]] (&nbsp;2 Chronicles 28:10 ) was apparently to sell them into ordinary slavery or bondage. The word is used once in the New [[Testament]] (&nbsp;Revelation 6:15 ) to translate δοῦλος , <i> ''''' doúlos ''''' </i> , where it evidently means a slave in contrast with a freeman. See Slavery . </p>
          
          
==References ==
==References ==

Latest revision as of 16:18, 14 October 2021

Webster's Dictionary [1]

(1): (n.) A villain, or tenant in villenage.

(2): (n.) A man slave, or one bound to service without wages.

King James Dictionary [2]

BOND'MAN, n. bond and man. A man slave, or one bound to service without wages. In old English law, a villain, or tenant in villenage.

International Standard Bible Encyclopedia [3]

bond´man  : One of the translations of the word עבד , ‛ebhedh , very common in the Old Testament. It refers to the ordinary slave, either foreign ( Genesis 43:18;  Genesis 44:9 ,  Genesis 44:33;  Leviticus 25:44 ,  Leviticus 25:46 ) or Hebrew ( Leviticus 25:42;  2 Kings 4:1 ). Hebrews were forbidden to enslave Hebrews, but did it nevertheless. It also refers to the Israelites in the bondage of Egypt ( Deuteronomy 15:15 , and often), and in the exile of Babylonia ( Ezra 9:9 ). The intended treatment of the men of Judah in Samaria ( 2 Chronicles 28:10 ) was apparently to sell them into ordinary slavery or bondage. The word is used once in the New Testament ( Revelation 6:15 ) to translate δοῦλος , doúlos , where it evidently means a slave in contrast with a freeman. See Slavery .

References