Difference between revisions of "Eliezer"

<li> A prophet in the time of Jehoshaphat (&nbsp;2 Chronicles 20:37 ). Others of this name are mentioned &nbsp;Luke 3:29; &nbsp;Ezra 8:16; &nbsp;10:18,23,31 . <div> <p> '''Copyright Statement''' These dictionary topics are from M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition, published by [[Thomas]] Nelson, 1897. Public Domain. </p> <p> '''Bibliography Information''' Easton, Matthew George. Entry for 'Eliezer'. Easton's Bible Dictionary. https://www.studylight.org/dictionaries/eng/ebd/e/eliezer.html. 1897. </p> </div> </li>

<p> [[Eliezer]] (''Ç'Li-Ç'Zer'' ). To whom God is help. &nbsp;Genesis 15:2. A name which occurs 11 times in the Old Testament. The most distinguished person who bore it was Abraham's steward and confidential servant. Compare &nbsp;Genesis 24:2. </p>

<p> (Hebrew id. אֵַליעֶזֶר, [[God]] is his ''Help,'' a modification of the name [[Eleazar]] [see LAZARUS]; Sept, Ε᾿λιέζερ and Ε᾿λιέζερ, N.T. Ε᾿λιέζερ ), the name of eleven men. </p> <p> '''1.''' "ELIEZER OF DAMASCUS," mentioned in &nbsp;Genesis 15:2-3, apparently as a house-born domestic, (See [[Slave]]) and steward of Abraham, and hence likely, in the absence of direct issue, to become the patriarch's heir. B.C. 2088. The Sept. interprets the terms thus: "But the son of Masek, my house-born maid, is this Heliezer of Damascus." It appeared even thus early that the passage of [[Scripture]] in which the name of Eliezer occurs is one of some difficulty. Abraham, being promised a son, says, "I go childless, and the steward of my house is this Eliezer of [[Damascus]] (דִּמֶּשֶׂק אֵַליעֶזֶר הוּא '', He Of Damascus, Eliezer)'' ... Behold, to me thou hast given no seed: and, lo, one born in mine house is mine heir" (&nbsp;Genesis 15:2-3). The common notion is that Eliezer was Abraham's house-born slave, adopted as his heir, and meanwhile his chief and confidential servant, and the same who was afterwards sent into [[Mesopotamia]] to seek a wife for Isaac (q.v.). This last point we may dismiss with the remark that there is not the least evidence that 'the elder servant of his house" (&nbsp;Genesis 24:2), whom Abraham charged with this mission, was the same as Eliezer. The obvious meaning is that Eliezer was born in Damascus, and how is this compatible with the notion of his being Abraham's house-born slave, seeing that Abraham's household never was at Damascus? It is true that there is a tradition, quoted by Josephus from [[Nicolaus]] of Damascus (Ant. 1:7, 4), that Abraham "reigned in Damascus;" but the tradition was probably founded on this very passage, and has no claim on our belief. The Mohammedans call him Dameshak, or Damascennis, and believe him to have been a black slave given to Abraham by Nimrod, at the time when he saw him, by virtue of the name of God, walking out of the midst of the flames (Ur), into which he had been cast by his orders. (See Abraham). </p> <p> The expression, "the steward of mine house," in &nbsp;Genesis 24:2, בֶּן מֶשֶׁק בֵּיתַּי (note the alliteration between the obscure term [[Meshek]] and ''Dammesek),'' literally translated, is "the son of possession of my house," i.e., one who shall possess my house, my property, after my death, and is therefore exactly the same as the phrase in the next verse, "the son of my house (בֶּןבֵּיתַי, paraphrased by "one born in mine house") is mine heir." This removes every objection to Eliezer's being of Damascus, and enables us to dispense with the tradition; for it is no longer necessary to suppose that Eliezer was a house-born slave, or a servant at all, and leaves it more probable that he was some near relative whom Abraham regarded as his heir-at-law. It is by no means certain that "this Eliezer" was present in Abraham's camp at all; and we, of course, cannot know in what degree he stood related ''To'' Abraham, or under what circumstances he was born at, or belonged to Damascus. It is possible that he lived there at the very time when Abraham thus spoke of him, and that he is hence called "Eliezer of Damascus." This view removes another difficulty, which arises from the fact that, while Abraham speaks of Eliezer as his heir, his nephew Lot was in his neighborhood, and had until lately been the companion of his wanderings. If Eliezer was Abraham's servant, it might well occasion surprise that he should speak of him and not of Lot as his heir; but this surprise ceases when we regard Eliezer as also a relative, and if so, a nearer relative than Lot, although not, like Lot, the companion of his journeys. Some have supposed that Lot and Eliezer were, in fact, the same person; and this would be an excellent explanation if the [[Scriptures]] afforded sufficient grounds for it. (See Gesenius, Thes. Hebrew s.v. מֶשֶׁק; Rosenmuller, on &nbsp;Genesis 15:1-21; Knobel, ''Comment.'' in loc.) </p> <p> '''2.''' A son of Becher, and grandson of [[Benjamin]] (&nbsp;1 Chronicles 7:8). B.C. post 1856. </p> <p> '''3.''' (Josephus Ε᾿λεάζαρος '', Ant.'' 2:13, 1.) The second of the two sons of Moses and Zipporah, born during the exile in Midian, to whom his father gave this name, "because, said he, the God of my fathers was my help, that delivered me from the sword of Pharaoh" (&nbsp;Exodus 18:4; &nbsp;1 Chronicles 23:15; &nbsp;1 Chronicles 23:17). B.C. cir. 1690. He remained with his mother and brother Gershom, in the care of Jethro his grandfather, when Moses returned to Egypt (&nbsp;Exodus 4:18), she having been sent back to her father by Moses (&nbsp;Exodus 18:2), though she set off to accompany him, and went part of the way with him. Jethro brought back Zipporah and her two sons to Moses in the wilderness, after he heard of the departure of the [[Israelites]] from Egypt (18). Eliezer had one son, Rehabiah, from whom sprang a numerous posterity (&nbsp;1 Chronicles 23:17; &nbsp;1 Chronicles 26:25-26). Shelomith, in the reigns of Saul and David (&nbsp;1 Chronicles 26:28), who had the care of all the treasures of things dedicated to God, was descended from Eliezer in the 6th generation, if the genealogy in &nbsp;1 Chronicles 26:25, is complete. </p> <p> '''4.''' One of the priests who blew with trumpets before the ark when it was brought to Jerusalem (&nbsp;1 Chronicles 15:24). B.C. 1043. </p> <p> '''5.''' Son of Zichri, and chief of the Reubenites under David (&nbsp;1 Chronicles 27:16). B.C. ante 1013. </p> <p> '''6.''' A prophet (son of [[Dodavah]] of Mareshah), who foretold to Jehoshaphat (q.v.) that the merchant fleet which he fitted out in partnership with Ahaziah should be wrecked, and thus prevented from sailing to Tarshish (&nbsp;2 Chronicles 20:37). B.C. 895. </p> <p> '''7.''' Son of Jorim, and father of Joseh, of the private lineage of David prior to [[Salathiel]] (&nbsp;Luke 3:29). B.C. ante 588. </p> <p> '''8.''' One of the chiefs of the [[Jews]] during the exile, sent by Ezra, with others from Ahava, to Casiphia, to induce some Levites and Nethinim to join the party returning to Jerusalem (&nbsp;Ezra 8:16). B.C. 459. </p> <p> '''9.''' One of the priests (of the kindred of Jeshua) who divorced his [[Gentile]] wife after the exile (&nbsp;Ezra 10:18). B.C. 458. </p> <p> '''10.''' A Levite who did the same (&nbsp;Ezra 10:23). B.C. 458. </p> <p> '''11.''' An [[Israelite]] of the lineage of Harim, who did the same (&nbsp;Ezra 10:31). B.C. 458. </p>

<p> '''''el''''' -'''''i''''' -'''''ē´zẽr''''' , '''''ē''''' -'''''lı̄''''' -'''''ē´zẽr''''' ( אליעזר , <i> ''''''ĕlı̄‛ezer''''' </i> ; Ἐλιέζερ , <i> '''''Eliézer''''' </i> , "God is help"): </p> <p> (1) The chief servant of Abram (&nbsp;Genesis 15:2 ); the American Standard Revised Version "Eliezer of Damascus," the English Revised Version "Dammesek Eliezer." The Hebrew is peculiar: literally, "And the son of the possession ( <i> '''''mesheḳ''''' </i> ) of my house is <i> '''''Dammeseḳ''''' </i> (of) Eliezer." A possible but unlikely meaning is that his property would become the possession of Damascus, the city of Eliezer. [[Targum]] [[Syriac]] (Revised Version margin) read "Eliezer the Damascene": this supposes a reading, "Eliezer <i> '''''ha''''' </i> - <i> '''''dammasḳı̄''''' </i> ̌ " or " <i> '''''mid''''' </i> - <i> '''''dammeseḳ''''' </i> ̌ ." The text may be corrupt: the assonance between <i> '''''mesheḳ''''' </i> and Dammeseq is suspicious. Abram calls Eliezer "one born in my house" i.e. a dependant, a member of his household, and so regards him as his heir, Lot having gone from him (Gen 13). Eliezer is probably the servant, "the eider of his house, that ruled over all that he had," of Gen 24. </p> <p> (2) The 2nd son of Moses and Zipporah, called thus for "the God of my father was my help, and delivered me from the sword of Pharaoh" (&nbsp;Exodus 18:4; &nbsp;1 Chronicles 23:15 ). </p> <p> (3) A son of Becher, one of the sons of Benjamin (&nbsp;1 Chronicles 7:8 ). </p> <p> (4) A priest who assisted in bringing up the ark from the house of Obed-edom to Jerusalem (&nbsp;1 Chronicles 15:24 ). </p> <p> (5) The son of Zichri, ruler over the Reubenites in the time of David (&nbsp;1 Chronicles 27:16 ). </p> <p> (6) The son of Dodavahu of Mareshah who prophesied the destruction of the ships which Jehochaphat, king of Judah, built, because he had done so in coöperation with Ahaziah, king of Israel (&nbsp;2 Chronicles 20:35 ). </p> <p> (7) One of the messengers whom Ezra sent to Iddo, the chief at Casiphia, with the request for ministers for the [[Temple]] (&nbsp;Ezra 8:16 ). </p> <p> (8, 9, 10) A priest, a Levite, and one of the sons of Harim who had married non-Israelitish women (&nbsp;Ezra 10:18 , &nbsp;Ezra 10:23 , &nbsp;Ezra 10:11 ). </p> <p> (11) An ancestor of Jesus in the genealogy given by Luke (&nbsp;Luke 3:29 ). </p>