Difference between revisions of "En-Rogel"

<p> '''''en''''' -'''''rō´gel''''' ( עין רגל , <i> '''''‛ēn rōghēl''''' </i> ; πηγὴ Ῥωγήλ , <i> '''''pēgḗ Rhōgḗl''''' </i> ; meaning uncertain, but interpreted by some to mean "the spring of the fuller"): </p> <p> No argument from this meaning can be valid because (1) it is a very doubtful rendering and (2) "fulling" vats are common in the neighborhood of most town springs and are today plentiful at both the proposed sites. G. A. [[Smith]] thinks "spring of the current," or "stream," from [[Syriac]] <i> '''''rogûlo''''' </i> , more probable. </p> <p> (1) En-rogel was an important landmark on the boundary between [[Judah]] and [[Benjamin]] ( Joshua 15:7; Joshua 18:16 ). Here David's spies, [[Jonathan]] and Ahimaaz, hid themselves ( 2 Samuel 17:17 ), and here ( 1 Kings 1:9 ) "Adonijah slew sheep and oxen and fatlings by the stone of Zoheleth, which is beside En-rogel," when he anticipated his father's death and caused himself rebelliously to be proclaimed king. </p> <p> (2) The identification of this important landmark is of first-class importance in [[Jerusalem]] topography. Two sites have been proposed: </p> <p> ( <i> a </i> ) The older view identifies En-rogel with the spring known variously as "the Virgin's Fount," <i> '''''‛Ain sitti Miriam''''' </i> and <i> '''''‛Ain Umm el deraj''''' </i> , an intermittent source of water which rises in a cave on the West side of the [[Kedron]] valley opposite [[Siloam]] (see [[Gihon]] ). The arguments that this is the one Jerusalem spring and that this must have been a very important landmark are inconclusive. The strongest argument for this view is that put forward by M. Clermont-Ganneau, who found that a rough rock surface on the mountain slope opposite, an ascent to the village of <i> '''''Silwân''''' </i> , is known as <i> '''''es Zeḥweleh''''' </i> , a word in which there certainly appears to linger an echo of Zoheleth. The argument is, however, not as convincing as it seems. Firstly, [[Zoheleth]] was a stone; this is a natural rock scarp; such a stone might probably have been transferred from place to place. Secondly, it is quite common for a name to be transferred some miles; instances are numerous. Thirdly, the writer, after frequent inquiries of the <i> '''''fellahı̂n''''' </i> of <i> '''''Silwân''''' </i> , is satisfied that the name is by no means confined to the rock scarp near the spring, but to the whole ridge running along from here to, or almost to, <i> '''''Bı̂r Eyyûb''''' </i> itself. The strongest argument against this identification is, however, that there are so much stronger reasons for identifying the "Virgin's Fount" with [[Gihon]] (see [[Gihon]] ), and that the two springs En-rogel and Gihon cannot be at one site, as is clear from the narrative in 1 Ki 1. </p> <p> ( <i> b </i> ) The view which places En-rogel at <i> '''''Bı̂r Eyyûb''''' </i> in every way harmonizes with the [[Bible]] data. It has been objected that the latter is not a spring but a well. It is today a well, 125 ft. deep, but one with an inexhaustible supply - there must be a true spring at the bottom. Probably one reason it only overflows today after periods of heavy rain is that such enormous quantities of débris have now covered the original valley bed that the water cannot rise to the surface; much of it flows away down the valley deep under the present surface. The water is brackish and is impregnated with sewage, which is not extraordinary when we remember that a large part of the rock strata from which the water comes is overlaid by land constantly irrigated with the city's sewage. </p> <p> Although the well may itself be of considerable antiquity, there is no need to insist that this is the <i> exact position </i> of the original spring En-rogel. The source may in olden times have arisen at some spot in the valley bottom which is now deeply buried under the rubbish, perhaps under the southernmost of the irrigated gardens of the <i> '''''fellahı̂n''''' </i> of <i> '''''Silwân''''' </i> . The neighborhood, at the junction of two deep valleys - not to count the small <i> '''''el wâd''''' </i> , the ancient [[Tyropceon]] - is a natural place for a spring. There would appear to have been considerable disturbance here. An enormous amount of débris from various destructions of the city has collected here, but, besides this, [[Josephus]] records a tradition which appears to belong to this neighborhood. He says ( <i> Ant. </i> , IX, x, 4) that an earthquake took place once at [[Eroge]] - which appears to be En-rogel - when "half of the mountain broke off from the remainder on the West, and rolling 4 furlongs, came to stand on the eastern mountain till the roads, as well as the .king's gardens, were blocked." It is sufficient that En-rogel is to be located either at <i> '''''Bı̂r Eyyûb''''' </i> or in its immediate neighborhood; for practical purposes the former will do. En-rogel was an important point on the boundary line between Judah and Benjamin. The line passed down the lower end of the [[Kidron]] valley, past En-rogel ( <i> '''''Bı̂r Eyyûb''''' </i> ) and then up the [[Valley]] of [[Hinnom]] ( <i> '''''Wady er Rabābi''''' </i> ) - a boundary well adapted to the natural conditions. </p> <p> With regard to David's spies ( 2 Samuel 17:17 ), whereas the Virgin's Fount - the great source of the city's water supply (see [[Gihon]] ) - just below the city walls (see [[Zion]] ) was an impossible place of hiding, this lower source, out of sight of almost the whole city and removed a considerable distance from its nearest point, was at least a possible place. Further, the facts that it was off the main road, that it afforded a supply of one of the main necessities of life - water - and that there were, as there are today, many natural caves in the neighborhood, greatly added to its suitability. </p> <p> Here too was a most appropriate place for Adonijah's plot ( 1 Kings 1:9 ). He and his confederates dared not go to Gihon, the original sacred spring, but had to content themselves with a spot more secluded, though doubtless still sacred. It is recorded ( 1 Kings 1:40 , 1 Kings 1:41 ) that the adherents of [[Solomon]] saluted him at Gihon (the Virgin's Fount) and the people "rejoiced with great joy, so that the earth rent with the sound of them. And [[Adonijah]] and all the guests that were with him (at En-rogel) heard it as they had made an end of eating." The relative positions of these two springs allow of a vivid reconstruction of the narrative as do no other proposed identifications. The two spots are out of sight the one of the other, but not so far that the shout of a multitude at the one could not be carried to the other. </p>

<p> '''''en''''' -'''''rō´gel''''' ( עין רגל , <i> '''''‛ēn rōghēl''''' </i> ; πηγὴ Ῥωγήλ , <i> '''''pēgḗ Rhōgḗl''''' </i> ; meaning uncertain, but interpreted by some to mean "the spring of the fuller"): </p> <p> No argument from this meaning can be valid because (1) it is a very doubtful rendering and (2) "fulling" vats are common in the neighborhood of most town springs and are today plentiful at both the proposed sites. G. A. [[Smith]] thinks "spring of the current," or "stream," from [[Syriac]] <i> '''''rogûlo''''' </i> , more probable. </p> <p> (1) En-rogel was an important landmark on the boundary between [[Judah]] and [[Benjamin]] ( Joshua 15:7; Joshua 18:16 ). Here David's spies, [[Jonathan]] and Ahimaaz, hid themselves ( 2 Samuel 17:17 ), and here ( 1 Kings 1:9 ) "Adonijah slew sheep and oxen and fatlings by the stone of Zoheleth, which is beside En-rogel," when he anticipated his father's death and caused himself rebelliously to be proclaimed king. </p> <p> (2) The identification of this important landmark is of first-class importance in [[Jerusalem]] topography. Two sites have been proposed: </p> <p> ( <i> a </i> ) The older view identifies En-rogel with the spring known variously as "the Virgin's Fount," <i> '''''‛Ain sitti Miriam''''' </i> and <i> '''''‛Ain Umm el deraj''''' </i> , an intermittent source of water which rises in a cave on the West side of the [[Kedron]] valley opposite [[Siloam]] (see [[Gihon]] ). The arguments that this is the one Jerusalem spring and that this must have been a very important landmark are inconclusive. The strongest argument for this view is that put forward by M. Clermont-Ganneau, who found that a rough rock surface on the mountain slope opposite, an ascent to the village of <i> '''''Silwân''''' </i> , is known as <i> '''''es Zeḥweleh''''' </i> , a word in which there certainly appears to linger an echo of Zoheleth. The argument is, however, not as convincing as it seems. Firstly, [[Zoheleth]] was a stone; this is a natural rock scarp; such a stone might probably have been transferred from place to place. Secondly, it is quite common for a name to be transferred some miles; instances are numerous. Thirdly, the writer, after frequent inquiries of the <i> '''''fellahı̂n''''' </i> of <i> '''''Silwân''''' </i> , is satisfied that the name is by no means confined to the rock scarp near the spring, but to the whole ridge running along from here to, or almost to, <i> '''''Bı̂r Eyyûb''''' </i> itself. The strongest argument against this identification is, however, that there are so much stronger reasons for identifying the "Virgin's Fount" with [[Gihon]] (see [[Gihon]] ), and that the two springs En-rogel and Gihon cannot be at one site, as is clear from the narrative in 1 Ki 1. </p> <p> ( <i> b </i> ) The view which places En-rogel at <i> '''''Bı̂r Eyyûb''''' </i> in every way harmonizes with the [[Bible]] data. It has been objected that the latter is not a spring but a well. It is today a well, 125 ft. deep, but one with an inexhaustible supply - there must be a true spring at the bottom. Probably one reason it only overflows today after periods of heavy rain is that such enormous quantities of débris have now covered the original valley bed that the water cannot rise to the surface; much of it flows away down the valley deep under the present surface. The water is brackish and is impregnated with sewage, which is not extraordinary when we remember that a large part of the rock strata from which the water comes is overlaid by land constantly irrigated with the city's sewage. </p> <p> Although the well may itself be of considerable antiquity, there is no need to insist that this is the <i> exact position </i> of the original spring En-rogel. The source may in olden times have arisen at some spot in the valley bottom which is now deeply buried under the rubbish, perhaps under the southernmost of the irrigated gardens of the <i> '''''fellahı̂n''''' </i> of <i> '''''Silwân''''' </i> . The neighborhood, at the junction of two deep valleys - not to count the small <i> '''''el wâd''''' </i> , the ancient [[Tyropceon]] - is a natural place for a spring. There would appear to have been considerable disturbance here. An enormous amount of débris from various destructions of the city has collected here, but, besides this, [[Josephus]] records a tradition which appears to belong to this neighborhood. He says ( <i> Ant. </i> , IX, x, 4) that an earthquake took place once at [[Eroge]] - which appears to be En-rogel - when "half of the mountain broke off from the remainder on the West, and rolling 4 furlongs, came to stand on the eastern mountain till the roads, as well as the .king's gardens, were blocked." It is sufficient that En-rogel is to be located either at <i> '''''Bı̂r Eyyûb''''' </i> or in its immediate neighborhood; for practical purposes the former will do. En-rogel was an important point on the boundary line between Judah and Benjamin. The line passed down the lower end of the [[Kidron]] valley, past En-rogel ( <i> '''''Bı̂r Eyyûb''''' </i> ) and then up the [[Valley]] of [[Hinnom]] ( <i> '''''Wady er Rabābi''''' </i> ) - a boundary well adapted to the natural conditions. </p> <p> With regard to David's spies ( 2 Samuel 17:17 ), whereas the Virgin's Fount - the great source of the city's water supply (see [[Gihon]] ) - just below the city walls (see [[Zion]] ) was an impossible place of hiding, this lower source, out of sight of almost the whole city and removed a considerable distance from its nearest point, was at least a possible place. Further, the facts that it was off the main road, that it afforded a supply of one of the main necessities of life - water - and that there were, as there are today, many natural caves in the neighborhood, greatly added to its suitability. </p> <p> Here too was a most appropriate place for Adonijah's plot ( 1 Kings 1:9 ). He and his confederates dared not go to Gihon, the original sacred spring, but had to content themselves with a spot more secluded, though doubtless still sacred. It is recorded ( 1 Kings 1:40 , 1 Kings 1:41 ) that the adherents of [[Solomon]] saluted him at Gihon (the Virgin's Fount) and the people "rejoiced with great joy, so that the earth rent with the sound of them. And [[Adonijah]] and all the guests that were with him (at En-rogel) heard it as they had made an end of eating." The relative positions of these two springs allow of a vivid reconstruction of the narrative as do no other proposed identifications. The two spots are out of sight the one of the other, but not so far that the shout of a multitude at the one could not be carried to the other. </p>