Difference between revisions of "Laying On Of Hands; Imposition"
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== International Standard Bible Encyclopedia <ref name="term_4413" /> == | |||
<p> ''''' im ''''' - ''''' pō̇ ''''' - ''''' zish´un ''''' ( ἐπίθεσις χειρῶν , <i> ''''' epı́thesis cheirō̇n ''''' </i> , Acts 8:18; 1 Timothy 4:14; 2 Timothy 1:6; Hebrews 6:2 ): The act or ceremony of the imposition of hands appears in the Old [[Testament]] in various connections: in the act of blessing ( Genesis 48:14 ); in the ritual of sacrifice (hands of the offerer laid on head of victim, Exodus 29:10 , Exodus 29:15 , Exodus 29:19; Leviticus 1:4; Leviticus 3:2 , Leviticus 3:8 , Leviticus 3:13; Leviticus 4:4 , Leviticus 4:24 , Leviticus 4:29; Leviticus 8:14; Leviticus 16:21 ); in witness-bearing in capital offenses ( Leviticus 24:14 ). The tribe of [[Levi]] was set apart by solemn imposition of hands ( Numbers 8:10 ); Moses appointed Joshua to be his successor by a similar act ( Numbers 27:18 , Numbers 27:23; Deuteronomy 34:9 ). The idea in these cases varies with the purpose of the act. The primary idea seems to be that of conveyance or transference (compare Leviticus 16:21 ), but, conjoined with this, in certain instances, are the ideas of identification and of devotion to God. </p> <p> In the New Testament Jesus laid hands on the little children ( Matthew 19:13 , Matthew 19:15 parallel Mark 10:16 ) and on the sick ( Matthew 9:18; Mark 6:5 , etc.), and the apostles laid hands on those whom they baptized that they might receive the [[Holy]] Spirit ( Acts 8:17 , Acts 8:19; Acts 19:6 ), and in healing ( Acts 12:17 ). [[Specially]] the imposition of hands was used in the setting apart of persons to a particular office or work in the church. This is noticed as taking place in the appointment of the Seven ( Acts 6:6 ), in the sending out of [[Barnabas]] and Saul ( Acts 13:3 ), at the ordination of Timothy ( 1 Timothy 4:14; 2 Timothy 1:6 ), but though not directly mentioned, it seems likely that it accompanied all acts of ordination of presbyters and deacons (compare 1 Timothy 5:22; Hebrews 6:2 ). The presbyters could hardly convey what they had not themselves received ( 1 Timothy 1:14 ). Here again the fundamental idea is communication. The act of laying on of hands was accompanied by prayer ( Acts 6:6; Acts 8:15; Acts 13:3 ), and the blessing sought was imparted by God Himself. No ground is afforded by this symbolical action for a sacrament of "Orders." See [[Sacrifice]]; [[Ministry]]; [[Ordination]] . </p> | <p> ''''' im ''''' - ''''' pō̇ ''''' - ''''' zish´un ''''' ( ἐπίθεσις χειρῶν , <i> ''''' epı́thesis cheirō̇n ''''' </i> , Acts 8:18; 1 Timothy 4:14; 2 Timothy 1:6; Hebrews 6:2 ): The act or ceremony of the imposition of hands appears in the Old [[Testament]] in various connections: in the act of blessing ( Genesis 48:14 ); in the ritual of sacrifice (hands of the offerer laid on head of victim, Exodus 29:10 , Exodus 29:15 , Exodus 29:19; Leviticus 1:4; Leviticus 3:2 , Leviticus 3:8 , Leviticus 3:13; Leviticus 4:4 , Leviticus 4:24 , Leviticus 4:29; Leviticus 8:14; Leviticus 16:21 ); in witness-bearing in capital offenses ( Leviticus 24:14 ). The tribe of [[Levi]] was set apart by solemn imposition of hands ( Numbers 8:10 ); Moses appointed Joshua to be his successor by a similar act ( Numbers 27:18 , Numbers 27:23; Deuteronomy 34:9 ). The idea in these cases varies with the purpose of the act. The primary idea seems to be that of conveyance or transference (compare Leviticus 16:21 ), but, conjoined with this, in certain instances, are the ideas of identification and of devotion to God. </p> <p> In the New Testament Jesus laid hands on the little children ( Matthew 19:13 , Matthew 19:15 parallel Mark 10:16 ) and on the sick ( Matthew 9:18; Mark 6:5 , etc.), and the apostles laid hands on those whom they baptized that they might receive the [[Holy]] Spirit ( Acts 8:17 , Acts 8:19; Acts 19:6 ), and in healing ( Acts 12:17 ). [[Specially]] the imposition of hands was used in the setting apart of persons to a particular office or work in the church. This is noticed as taking place in the appointment of the Seven ( Acts 6:6 ), in the sending out of [[Barnabas]] and Saul ( Acts 13:3 ), at the ordination of Timothy ( 1 Timothy 4:14; 2 Timothy 1:6 ), but though not directly mentioned, it seems likely that it accompanied all acts of ordination of presbyters and deacons (compare 1 Timothy 5:22; Hebrews 6:2 ). The presbyters could hardly convey what they had not themselves received ( 1 Timothy 1:14 ). Here again the fundamental idea is communication. The act of laying on of hands was accompanied by prayer ( Acts 6:6; Acts 8:15; Acts 13:3 ), and the blessing sought was imparted by God Himself. No ground is afforded by this symbolical action for a sacrament of "Orders." See [[Sacrifice]]; [[Ministry]]; [[Ordination]] . </p> | ||
==References == | |||
<references> | |||
<ref name="term_4413"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/hands;+imposition,+laying+on+of Laying On Of Hands; Imposition from International Standard Bible Encyclopedia]</ref> | <ref name="term_4413"> [https://bibleportal.com/encyclopedia/international-standard-bible-encyclopedia/hands;+imposition,+laying+on+of Laying On Of Hands; Imposition from International Standard Bible Encyclopedia]</ref> | ||
</references> | </references> | ||
Latest revision as of 15:17, 16 October 2021
International Standard Bible Encyclopedia [1]
im - pō̇ - zish´un ( ἐπίθεσις χειρῶν , epı́thesis cheirō̇n , Acts 8:18; 1 Timothy 4:14; 2 Timothy 1:6; Hebrews 6:2 ): The act or ceremony of the imposition of hands appears in the Old Testament in various connections: in the act of blessing ( Genesis 48:14 ); in the ritual of sacrifice (hands of the offerer laid on head of victim, Exodus 29:10 , Exodus 29:15 , Exodus 29:19; Leviticus 1:4; Leviticus 3:2 , Leviticus 3:8 , Leviticus 3:13; Leviticus 4:4 , Leviticus 4:24 , Leviticus 4:29; Leviticus 8:14; Leviticus 16:21 ); in witness-bearing in capital offenses ( Leviticus 24:14 ). The tribe of Levi was set apart by solemn imposition of hands ( Numbers 8:10 ); Moses appointed Joshua to be his successor by a similar act ( Numbers 27:18 , Numbers 27:23; Deuteronomy 34:9 ). The idea in these cases varies with the purpose of the act. The primary idea seems to be that of conveyance or transference (compare Leviticus 16:21 ), but, conjoined with this, in certain instances, are the ideas of identification and of devotion to God.
In the New Testament Jesus laid hands on the little children ( Matthew 19:13 , Matthew 19:15 parallel Mark 10:16 ) and on the sick ( Matthew 9:18; Mark 6:5 , etc.), and the apostles laid hands on those whom they baptized that they might receive the Holy Spirit ( Acts 8:17 , Acts 8:19; Acts 19:6 ), and in healing ( Acts 12:17 ). Specially the imposition of hands was used in the setting apart of persons to a particular office or work in the church. This is noticed as taking place in the appointment of the Seven ( Acts 6:6 ), in the sending out of Barnabas and Saul ( Acts 13:3 ), at the ordination of Timothy ( 1 Timothy 4:14; 2 Timothy 1:6 ), but though not directly mentioned, it seems likely that it accompanied all acts of ordination of presbyters and deacons (compare 1 Timothy 5:22; Hebrews 6:2 ). The presbyters could hardly convey what they had not themselves received ( 1 Timothy 1:14 ). Here again the fundamental idea is communication. The act of laying on of hands was accompanied by prayer ( Acts 6:6; Acts 8:15; Acts 13:3 ), and the blessing sought was imparted by God Himself. No ground is afforded by this symbolical action for a sacrament of "Orders." See Sacrifice; Ministry; Ordination .
