Difference between revisions of "Thought"

<div> '''1: '''''Ἐπίνοια''''' ''' (Strong'S #1963 — Noun [[Feminine]] — epinoia — ep-in'-oy-ah ) </div> <p> "a thought by way of a design" (akin to epinoeo, "to contrive," epi, intensive, noeo, "to consider"), is used in &nbsp;Acts 8:22 . In the Sept., &nbsp;Jeremiah 20:10 . </p> <div> '''2: '''''Νόημα''''' ''' (Strong'S #3540 — Noun Neuter — noema — no'-ay-mah ) </div> <p> "a purpose, device of the mind" (akin to noeo, see No. 1), is rendered "thought" in &nbsp;2—Corinthians 10:5 , "thoughts" in &nbsp;Philippians 4:7 , RV: see [[Device]] , No. 2. </p> <div> '''3: '''''Διανόημα''''' ''' (Strong'S #1270 — Noun Neuter — dianoema — dee-an-o'-ay-mah ) </div> <p> "a thought," occurs in &nbsp;Luke 11:17 , where the sense is that of "machinations." </p> <div> '''4: '''''Ἐνθύμησις''''' ''' (Strong'S #1761 — Noun Feminine — enthumesis — en-thoo'-may-sis ) </div> <p> is translated "thoughts" in &nbsp;Matthew 9:4; &nbsp;12:25; &nbsp;Hebrews 4:12 : see Device , No. 1. </p> <div> '''5: '''''Λογισμός''''' ''' (Strong'S #3053 — Noun Masculine — logismos — log-is-mos' ) </div> <p> is translated "thoughts" in &nbsp;Romans 2:15 : see [[Imagination]] , No. 1. </p> <div> '''6: '''''Διαλογισμός''''' ''' (Strong'S #1261 — Noun Masculine — dialogismos — dee-al-og-is-mos' ) </div> <p> "reasoning," is translated "thoughts" in &nbsp;Matthew 15:19; &nbsp;Mark 7:21; &nbsp;Luke 2:35; &nbsp;6:8; in &nbsp;Luke 5:22 , AV, RV, "reasonings;" in &nbsp;Luke 9:47 , AV, RV, "reasoning," and &nbsp;Luke 24:38 , AV, RV, "reasonings;" so &nbsp;1—Corinthians 3:20; in &nbsp;Luke 9:46 , AV and RV, "reasoning;" "thoughts" in &nbsp;James 2:4 , AV and RV. See [[Dispute]] , Imagination , Reasoning. </p>

<p> THOUGHT, pret. and pp. of think pronounced thaut. </p> <p> THOUGHT, a. thaut. primarily the passive participle of think, supra. </p> 1. Properly, that which the mind thinks. [[Thought]] is either the act or operation of the mind, when attending to a particular subject or thing or it is the idea consequent on that operation. <p> We say, a man's thoughts are employed on government, on religion, on trade or arts, or his thoughts are employed on his dress or his means of living. By this we mean that the mind is directed to that particular subject or object that is, according to the literal import of the verb think, the mind, the intellectual part of man, is set upon such an object, it holds it in view or contemplation, or it extends to it, it stretches to it. </p> <p> Thought cannot be superadded to matter, so as in any sense to render it true that matter can become cogitative. </p> 2. Idea conception. I wish to convey my thoughts to another person. I employ words that express my thoughts, so that he may have the same ideas in this case, our thoughts will be alike. 3. [[Fancy]] conceit something framed by the imagination. <p> Thoughts come crowding in so fast upon me, that my only difficulty is to choose or reject. </p> 4. Reflection particular consideration. <p> Why do you keep alone? </p> <p> Using those thoughts which should have died </p> <p> With them they think on. </p> 5. [[Opinion]] judgment. <p> Thus [[Bethel]] spoke, who always speaks his thoughts. </p> 6. [[Meditation]] serious consideration. <p> Pride, of all others the most dangerous fault, </p> <p> Proceeds from want of sense or want of thought. </p> 7. [[Design]] purpose. <p> All their thoughts are against me for evil. &nbsp;Psalms 56; &nbsp;33 . </p> <p> &nbsp;Jeremiah 29 </p> 8. [[Silent]] contemplation. 9. Solicitude care concern. <p> Hawis was put in trouble, and died with thought and anguish before his business came to an end. </p> 10. [[Inward]] reasoning the workings of conscience. <p> Their thoughts the meanwhile accusing or else excusing one another. &nbsp;Romans 2 </p> 11. A small degree or quantity as a thought longer a thought better. Not in use. <p> To take thought, to be solicitous or anxious. &nbsp;Matthew 6 </p>

<p> <strong> THOUGHT </strong> . In &nbsp; 1 Samuel 9:5 , in &nbsp; Matthew 6:26 (as well as in the foll. &nbsp; Matthew 6:27-28; &nbsp; Matthew 6:31; &nbsp; Matthew 6:34 ), in &nbsp; Matthew 10:19 , in &nbsp; Mark 13:11 , and in &nbsp; Luke 12:11; &nbsp; Luke 12:22; &nbsp; Luke 12:25-26 the Eng. word ‘thought’ Is used in AV [Note: Authorized Version.] in the old sense of ‘grief <em> or </em> anxiety.’ Thus &nbsp; Mark 13:11 ‘Take no thought beforehand’ does not mean <em> do not think or plan </em> . but <em> be not burdened with anxiety </em> beforehand. </p>

<p> '''(1):''' ''' imp. & p. p. of Think.''' </p> <p> '''(2):''' ''' (''' n.) The act of thinking; the exercise of the mind in any of its higher forms; reflection; cogitation. </p> <p> '''(3):''' ''' (''' n.) Meditation; serious consideration. </p> <p> '''(4):''' ''' (''' imp. & p. p.) of Think </p> <p> '''(5):''' ''' (''' n.) That which is thought; an idea; a mental conception, whether an opinion, judgment, fancy, purpose, or intention. </p> <p> '''(6):''' ''' (''' n.) Solicitude; anxious care; concern. </p> <p> '''(7):''' ''' (''' n.) A small degree or quantity; a trifle; as, a thought longer; a thought better. </p>

<p> ''''' thôt ''''' : The most frequent word in the Old [[Testament]] ( מחשׁבת , <i> ''''' maḥăshebheth ''''' </i> , from the verb חשׁב , <i> ''''' ḥāshabh ''''' </i> , "to think") refers to a "device," or a purpose firmly fixed, as in the passage in Isa (55:7-9) where the "thought" of God and of man are contrasted (compare &nbsp; Psalm 40:5; &nbsp;Psalm 92:5; &nbsp;Jeremiah 29:11 ). In the New Testament διαλογισμός , <i> ''''' dialogismós ''''' </i> (&nbsp;Matthew 15:19; &nbsp;1 Corinthians 3:20 ), refers to the inner reasoning or deliberation of one with himself. See [[Think]] . </p>