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== Fausset's Bible Dictionary <ref name="term_35038" /> ==
== Fausset's Bible Dictionary <ref name="term_35038" /> ==
<p> (See [[Census.)]] [[Publius]] Sulpicius Quirinus (not Quirinius). [[Consul]] 12 [[B.C.,]] made governor of Syria after Archelaus' banishment, [[A.D.]] 6 (Josephus, Ant. 17:13, section 5). He was directed to make a census or "enrollment" of property (&nbsp;Luke 2:2, apografee ) in Syria and Judaea. Varus was governor up to the end of 4 [[B.C.]] Volusius [[Saturninus]] was governor (we know from an [[Antioch]] coin) [[A.D.]] 4 or 5. In the interval between Varus' governorship ending 4 [[B.C.]] and Volus. Saturninus' government [[A.D.]] 4 falls the census (&nbsp;Luke 2:2). Quirinus, as having been consul 12 [[B.C.,]] must have had a proconsular province subsequently. </p> <p> [[A.]] [[W.]] Zumpt shows by an exhaustive reasoning that [[Cilicia]] was the only province that could have been his, and that Syria was at this time attached to Cilicia. Quirinus was rector or adviser to [[Caius]] Caesar when holding [[Armenia]] (Tacitus, Ann. 3:48). This cannot have been during Quirinus' governorship of Syria in 6 [[B.C.,]] for Caius Caesar died [[A.D.]] 4, and the nearness of Syria to Armenia was probably a reason for choosing Qurinus, Syria's governor, to be the young prince's adviser. He must then have had a first governorship, 4 [[B.C.]] to 1 [[B.C.,]] when he was succeeded by [[M.]] Lollius. Probably in &nbsp;Luke 2:2 the "first" implies that "the first enrollment" or registration of persons and families was in Quirinus' first government; intimating indirectly that there was a second enrollment which carried into effect the taxation ultimately contemplated by the previous enrollment. </p> <p> The second enrollment we know from Josephus (Ant. 18:1) was to ascertain the resources. Cyrenius is called therefore an "appraiser" of these. Tacitus (Annals 3:48) records that the emperor [[Tiberius]] asked for Qairinus the honor of a public funeral from the senate. He represents him as unpopular because of his meanness and undue power in old age. It was during his first governorship of Cilicia and Syria that he conquered the Homonadenses of Cilicia, and obtained the insignia of a triumph. [[A]] breviarium of the empire was ordered by Augustus (Tacitus, Annals 1:11), giving a return of its population and resources. The enrollment in &nbsp;Luke 2:1-2 perhaps was connected with this, "all the world" meaning the whole Roman empire. </p>
<p> (See [[Census]] .) [[Publius]] Sulpicius Quirinus (not Quirinius). [[Consul]] 12 B.C., made governor of Syria after Archelaus' banishment, A.D. 6 (Josephus, Ant. 17:13, section 5). He was directed to make a census or "enrollment" of property (&nbsp;Luke 2:2, '''''Apografee''''' ) in Syria and Judaea. Varus was governor up to the end of 4 B.C. Volusius [[Saturninus]] was governor (we know from an [[Antioch]] coin) A.D. 4 or 5. In the interval between Varus' governorship ending 4 B.C. and Volus. Saturninus' government A.D. 4 falls the census (&nbsp;Luke 2:2). Quirinus, as having been consul 12 B.C., must have had a proconsular province subsequently. </p> <p> A. W. Zumpt shows by an exhaustive reasoning that [[Cilicia]] was the only province that could have been his, and that Syria was at this time attached to Cilicia. Quirinus was rector or adviser to [[Caius]] Caesar when holding [[Armenia]] (Tacitus, Ann. 3:48). This cannot have been during Quirinus' governorship of Syria in 6 B.C., for Caius Caesar died A.D. 4, and the nearness of Syria to Armenia was probably a reason for choosing Qurinus, Syria's governor, to be the young prince's adviser. He must then have had a first governorship, 4 B.C. to 1 B.C., when he was succeeded by M. Lollius. Probably in &nbsp;Luke 2:2 the "first" implies that "the first enrollment" or registration of persons and families was in Quirinus' first government; intimating indirectly that there was a second enrollment which carried into effect the taxation ultimately contemplated by the previous enrollment. </p> <p> The second enrollment we know from Josephus (Ant. 18:1) was to ascertain the resources. Cyrenius is called therefore an "appraiser" of these. Tacitus (Annals 3:48) records that the emperor [[Tiberius]] asked for Qairinus the honor of a public funeral from the senate. He represents him as unpopular because of his meanness and undue power in old age. It was during his first governorship of Cilicia and Syria that he conquered the Homonadenses of Cilicia, and obtained the insignia of a triumph. A breviarium of the empire was ordered by Augustus (Tacitus, Annals 1:11), giving a return of its population and resources. The enrollment in &nbsp;Luke 2:1-2 perhaps was connected with this, "all the world" meaning the whole Roman empire. </p>
          
          
== Holman Bible Dictionary <ref name="term_39618" /> ==
== Holman Bible Dictionary <ref name="term_39618" /> ==
&nbsp;Luke 2:2 <p> Luke's reference to [[Quirinius]] as governor during the nativity has caused some scholars to question [[Lucan]] historical accuracy. It is established that Quirinius was legate in Syria from [[A.D.]] 6-9, but this date is far too late for Jesus' birth, which occurred prior to the death of Herod the Great who died in 4 [[B.C.]] Luke's historical reference seems in direct conflict with non-biblical sources establishing that either Saturninus (9-7 [[B.C.)]] or Varus (6-4 [[B.C.)]] was legate of Syria during Christ's birth. </p> <p> The discovery of an ancient inscription has shown that a legate fitting the description of Quirinius served two different times in Syria. Apparently the nativity occurred during Quirinius' first tenure in Syria as legate with primary responsibilities for military affairs, while Varus was the legate handling civil matters. Quirinius served a second term in [[A.D.]] 6-9. </p> <p> This solution affirms Lukan accuracy without overlooking other known historical sources. </p> <p> [[Stephen]] Dollar </p>
&nbsp;Luke 2:2 <p> Luke's reference to [[Quirinius]] as governor during the nativity has caused some scholars to question [[Lucan]] historical accuracy. It is established that Quirinius was legate in Syria from A.D. 6-9, but this date is far too late for Jesus' birth, which occurred prior to the death of Herod the Great who died in 4 B.C. Luke's historical reference seems in direct conflict with non-biblical sources establishing that either Saturninus (9-7 B.C.) or Varus (6-4 B.C.) was legate of Syria during Christ's birth. </p> <p> The discovery of an ancient inscription has shown that a legate fitting the description of Quirinius served two different times in Syria. Apparently the nativity occurred during Quirinius' first tenure in Syria as legate with primary responsibilities for military affairs, while Varus was the legate handling civil matters. Quirinius served a second term in A.D. 6-9. </p> <p> This solution affirms Lukan accuracy without overlooking other known historical sources. </p> <p> [[Stephen]] Dollar </p>
          
          
== People's Dictionary of the Bible <ref name="term_69906" /> ==
== People's Dictionary of the Bible <ref name="term_69906" /> ==
<p> '''Cyrenius''' (''-'ni-ŭs'' ). &nbsp;Luke 2:2, [[A.]] [[V.,]] but '''Quirinius''' in [[R.V.]] The transliteration of a Greek name, which is itself the Greek form of the Roman name of Quirinius. The full name is Publius Sulpicius Quirinius. He was consul b.c. 12, and made governor of Syria after the banishment of [[Archelaus]] in a.d. 6. He was sent to make an enrolment of property in Syria, and made accordingly, both there and in Judea, a census. But the census in &nbsp;Luke 2:2 seems to be identified with one which took place at the time of the birth of Christ. There is good reason for believing that Quirinius was twice governor of Syria, and that his first governorship extended from b.c. 4—the year of Christ's birth—to b.c. 1, when he was succeeded by [[M.]] Lollius. </p>
<p> [[Cyrenius]] ( ''-'Ni-Ŭs'' ). &nbsp;Luke 2:2, A. V., but [[Quirinius]] in R.V. The transliteration of a Greek name, which is itself the Greek form of the Roman name of Quirinius. The full name is Publius Sulpicius Quirinius. He was consul b.c. 12, and made governor of Syria after the banishment of [[Archelaus]] in a.d. 6. He was sent to make an enrolment of property in Syria, and made accordingly, both there and in Judea, a census. But the census in &nbsp;Luke 2:2 seems to be identified with one which took place at the time of the birth of Christ. There is good reason for believing that Quirinius was twice governor of Syria, and that his first governorship extended from b.c. 4—the year of Christ's birth—to b.c. 1, when he was succeeded by M. Lollius. </p>
          
          
== Morrish Bible Dictionary <ref name="term_65426" /> ==
== Morrish Bible Dictionary <ref name="term_65426" /> ==
<p> The same that is called by the Romans 'Quirinus.' He was governor of Syria in [[A.D.]] 6, and then carried out a taxing, which is probably alluded to in &nbsp;Acts 5:37 . This for a long time created a difficulty as to the 'taxing' by Cyrenius being made when the Lord was born, [[B.C.]] 4; butProf. [[A.]] [[W.]] Zumpt of Berlin has stated with apparently good authority that Cyrenius was <i> twice </i> governor of Syria: the first time from [[B.C.]] 4 to [[B.C.]] 1, which agrees well with &nbsp; Luke 2:2 . The 'taxing' at that time may have been merely a census of the population and their property; and on his second governorship the census may have been for taxation, which, being always hateful to the Jews, probably led to the insurrection in &nbsp;Acts 5 . </p>
<p> The same that is called by the Romans 'Quirinus.' He was governor of Syria in A.D. 6, and then carried out a taxing, which is probably alluded to in &nbsp;Acts 5:37 . This for a long time created a difficulty as to the 'taxing' by Cyrenius being made when the Lord was born, B.C. 4; butProf. A. W. Zumpt of Berlin has stated with apparently good authority that Cyrenius was <i> twice </i> governor of Syria: the first time from B.C. 4 to B.C. 1, which agrees well with &nbsp; Luke 2:2 . The 'taxing' at that time may have been merely a census of the population and their property; and on his second governorship the census may have been for taxation, which, being always hateful to the Jews, probably led to the insurrection in &nbsp;Acts 5 . </p>
          
          
== Smith's Bible Dictionary <ref name="term_72063" /> ==
== Smith's Bible Dictionary <ref name="term_72063" /> ==
<p> '''Cyre'nius.''' ''(warrior).'' The Greek form of the Roman name of Quirinus. The full name is Publius Sulpicius Quirinus. He was consul, [[B.C.]] 12, and was made governor of Syria, after the banishment of Archelaus, in [[A.D.]] 6. </p> <p> He probably was twice governor of Syria; his first governorship extended from [[B.C.]] 4 (the year of '''Christ's''' birth) to [[B.C.]] 1. It was during this time that he was sent to make the enrollment which caused Joseph and Mary to visit Bethlehem. &nbsp;Luke 2:2. The second enrollment is mentioned in &nbsp;Acts 5:37. </p>
<p> '''Cyre'nius.''' ''(Warrior).'' The Greek form of the Roman name of Quirinus. The full name is Publius Sulpicius Quirinus. He was consul, B.C. 12, and was made governor of Syria, after the banishment of Archelaus, in A.D. 6. </p> <p> He probably was twice governor of Syria; his first governorship extended from B.C. 4 (the year of '''Christ's''' birth) to B.C. 1. It was during this time that he was sent to make the enrollment which caused Joseph and Mary to visit Bethlehem. &nbsp;Luke 2:2. The second enrollment is mentioned in &nbsp;Acts 5:37. </p>
          
          
== American Tract Society Bible Dictionary <ref name="term_15745" /> ==
== American Tract Society Bible Dictionary <ref name="term_15745" /> ==
<p> Or Publius Sulpitius [[Quirinus,]] according to his Latin appellation, governor of Syria, &nbsp;Luke 2:2 . According to history, Quirinus was not properly governor of Syria till some years after this date; and the only census of that time mentioned by secular historians took place when Christ was eight or ten years old. The passage in Luke may be translated, "This enrolment took place first under Cyrenius governor of Syria." Compare &nbsp;Acts 5:37 . </p>
<p> Or Publius Sulpitius QUIRINUS, according to his Latin appellation, governor of Syria, &nbsp;Luke 2:2 . According to history, Quirinus was not properly governor of Syria till some years after this date; and the only census of that time mentioned by secular historians took place when Christ was eight or ten years old. The passage in Luke may be translated, "This enrolment took place first under Cyrenius governor of Syria." Compare &nbsp;Acts 5:37 . </p>
          
          
== Hastings' Dictionary of the New Testament <ref name="term_55318" /> ==
== Hastings' Dictionary of the New Testament <ref name="term_55318" /> ==
<p> <b> [[Cyrenius.]] </b> —See Quirinius. </p>
<p> <b> CYRENIUS. </b> —See Quirinius. </p>
          
          
== Easton's Bible Dictionary <ref name="term_31063" /> ==
== Easton's Bible Dictionary <ref name="term_31063" /> ==
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== Hastings' Dictionary of the Bible <ref name="term_50511" /> ==
== Hastings' Dictionary of the Bible <ref name="term_50511" /> ==
<p> <strong> [[Cyrenius]] </strong> . See Quirinius. </p>
<p> <strong> CYRENIUS </strong> . See Quirinius. </p>
          
          
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_36101" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_36101" /> ==
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== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_15315" /> ==
== Kitto's Popular Cyclopedia of Biblial Literature <ref name="term_15315" /> ==
<p> Cyre´nius, or, according to his Latin appellation, [[P.]] Sulpitius Quirinus governor of Syria . The mention of his name in connection with the census which was in progress at the time of our Lord's birth, presents very serious difficulties, of which, from the want of adequate data, historical and critical inquiry has not yet attained a satisfactory solution. The passage is thus translated in the Authorized Version: 'Now this taxing was first made when Cyrenius was governor of Syria.' Instead of 'taxing' it is now agreed that the rendering should be 'enrolment,' or 'registration,' as it is clear from Josephus that no taxing did take place till many years after this period. The whole passage, as it now stands, may be properly read, 'This enrolment was the first while Cyrenius was governor of Syria.' </p> <p> This appears very plain, and would suggest no difficulty, were it not for the knowledge which we obtain from other quarters, which is to the effect, 1. that there is no historical notice of any enrolment at or near the time of our Lord's birth; and, 2. that the enrolment which actually did take place under Cyrenius was not until ten years after that event. </p> <p> With regard to the extent of the enrolment, there can be little doubt that the words 'the whole world' in our common version should be rendered 'the whole land,' as it is clear Judea only is meant. </p> <p> As for the difficulties just mentioned, various attempts have been made to remove them, but perhaps the most satisfactory solution is that which is sanctioned by the names of Calvin, Valesius, Wetstein, Hales, and others, who render the passage thus: 'In those days there went forth a decree from Augustus, that the whole land should be enrolled; but the enrolment itself was first made when Cyrenius was governor of Syria.' The supposition here is, that the census was commenced under Saturninus, but was not completed till two years after, under Quirinus. </p> <p> In support of this view Hales reminds us that a little before the birth of Christ, Herod had marched an army into Arabia to redress certain wrongs which he had received; and this proceeding had been so misrepresented to Augustus that he wrote a very harsh letter to Herod, the substance of which was, that 'having hitherto treated him as a friend, he would now treat him as a subject.' And when Herod sent an embassy to clear himself, the emperor repeatedly refused to hear them, and so Herod was forced to submit to all the injuries offered to him. Now it may be collected that the chief of these injuries was the performance of his threat of treating him as a subject, by the degradation of his kingdom to a Roman province. For soon after Josephus incidentally mentions that 'the whole nation of the Jews took an oath of fidelity to Caesar and the king jointly, except 6000 of the Pharisees, who through their hostility to the regal government, refused to take it.' The date of this transaction is determined by its having been shortly before the death of Pheroras, and coincides with the time of this decree of enrolment and of the birth of Christ. The oath which Josephus mentions would be administered at the same time, according to the usage of the Roman census, in which a return of persons, ages, and properties, was required to be made upon oath, under penalty of confiscation of goods, as we learn from Ulpian. That Cyrenius, a Roman senator and procurator, was employed to make this enrolment, we learn not only from St. Luke, but by the joint testimony of Justin Martyr, Julian the Apostate, and Eusebius; and it was made while Saturninus was president of Syria (to whom it was attributed by Tertullian) in the thirty-third year of Herod's reign, corresponding to the date of Christ's birth. Cyrenius, who is described by Tacitus as 'an active soldier and rigid commissioner' was well qualified for an employment so odious to Herod and his subjects; and probably came to execute the decree with an armed force. The enrolment of the inhabitants, 'each in his own city,' was in conformity with the wary policy of the Roman jurisprudence, to prevent insurrections and to expedite the business; and if this precaution was judged prudent even in Italy, much more must it have appeared necessary in turbulent provinces like Judea and Galilee. </p> <p> At the present juncture, however, it appears that the census proceeded no further than the first act, namely, of the enrolment of persons in the Roman register. For Herod sent his trusty minister, Nicolas of Damascus, to Rome; who, by his address and presents, found means to mollify and undeceive the emperor, so that he proceeded no further in the design which he had entertained. The census was consequently at this time suspended; but it was afterwards carried into effect upon the deposal and banishment of Archelaus, and the settlement of Judea as a Roman province. On this occasion the trusty Cyrenius was sent again, as president of Syria, with an armed force, to confiscate the property of Archelaus, and to complete the census for the purposes of taxation. This taxation was a poll-tax of two drachmae a-head upon males from fourteen, and females from twelve to sixty-five years of age—equal to about fifteen pence of our money. This was the 'tribute-money' mentioned in . The payment of it became very obnoxious to the Jews, and the imposition of it occasioned the insurrection under Judas of Galilee, which Luke himself describes as having occurred 'in the days of the taxing' . </p> <p> By this statement Hales considers that 'the Evangelist is critically reconciled with the varying accounts of Josephus, Justin Martyr, and Tertullian; and an historical difficulty satisfactorily solved, which has hitherto set criticism at defiance.' This is perhaps saying too much; but the explanation is undoubtedly one of the best that has yet been given. </p>
<p> Cyre´nius, or, according to his Latin appellation, P. Sulpitius Quirinus governor of Syria . The mention of his name in connection with the census which was in progress at the time of our Lord's birth, presents very serious difficulties, of which, from the want of adequate data, historical and critical inquiry has not yet attained a satisfactory solution. The passage is thus translated in the Authorized Version: 'Now this taxing was first made when Cyrenius was governor of Syria.' Instead of 'taxing' it is now agreed that the rendering should be 'enrolment,' or 'registration,' as it is clear from Josephus that no taxing did take place till many years after this period. The whole passage, as it now stands, may be properly read, 'This enrolment was the first while Cyrenius was governor of Syria.' </p> <p> This appears very plain, and would suggest no difficulty, were it not for the knowledge which we obtain from other quarters, which is to the effect, 1. that there is no historical notice of any enrolment at or near the time of our Lord's birth; and, 2. that the enrolment which actually did take place under Cyrenius was not until ten years after that event. </p> <p> With regard to the extent of the enrolment, there can be little doubt that the words 'the whole world' in our common version should be rendered 'the whole land,' as it is clear Judea only is meant. </p> <p> As for the difficulties just mentioned, various attempts have been made to remove them, but perhaps the most satisfactory solution is that which is sanctioned by the names of Calvin, Valesius, Wetstein, Hales, and others, who render the passage thus: 'In those days there went forth a decree from Augustus, that the whole land should be enrolled; but the enrolment itself was first made when Cyrenius was governor of Syria.' The supposition here is, that the census was commenced under Saturninus, but was not completed till two years after, under Quirinus. </p> <p> In support of this view Hales reminds us that a little before the birth of Christ, Herod had marched an army into Arabia to redress certain wrongs which he had received; and this proceeding had been so misrepresented to Augustus that he wrote a very harsh letter to Herod, the substance of which was, that 'having hitherto treated him as a friend, he would now treat him as a subject.' And when Herod sent an embassy to clear himself, the emperor repeatedly refused to hear them, and so Herod was forced to submit to all the injuries offered to him. Now it may be collected that the chief of these injuries was the performance of his threat of treating him as a subject, by the degradation of his kingdom to a Roman province. For soon after Josephus incidentally mentions that 'the whole nation of the Jews took an oath of fidelity to Caesar and the king jointly, except 6000 of the Pharisees, who through their hostility to the regal government, refused to take it.' The date of this transaction is determined by its having been shortly before the death of Pheroras, and coincides with the time of this decree of enrolment and of the birth of Christ. The oath which Josephus mentions would be administered at the same time, according to the usage of the Roman census, in which a return of persons, ages, and properties, was required to be made upon oath, under penalty of confiscation of goods, as we learn from Ulpian. That Cyrenius, a Roman senator and procurator, was employed to make this enrolment, we learn not only from St. Luke, but by the joint testimony of Justin Martyr, Julian the Apostate, and Eusebius; and it was made while Saturninus was president of Syria (to whom it was attributed by Tertullian) in the thirty-third year of Herod's reign, corresponding to the date of Christ's birth. Cyrenius, who is described by Tacitus as 'an active soldier and rigid commissioner' was well qualified for an employment so odious to Herod and his subjects; and probably came to execute the decree with an armed force. The enrolment of the inhabitants, 'each in his own city,' was in conformity with the wary policy of the Roman jurisprudence, to prevent insurrections and to expedite the business; and if this precaution was judged prudent even in Italy, much more must it have appeared necessary in turbulent provinces like Judea and Galilee. </p> <p> At the present juncture, however, it appears that the census proceeded no further than the first act, namely, of the enrolment of persons in the Roman register. For Herod sent his trusty minister, Nicolas of Damascus, to Rome; who, by his address and presents, found means to mollify and undeceive the emperor, so that he proceeded no further in the design which he had entertained. The census was consequently at this time suspended; but it was afterwards carried into effect upon the deposal and banishment of Archelaus, and the settlement of Judea as a Roman province. On this occasion the trusty Cyrenius was sent again, as president of Syria, with an armed force, to confiscate the property of Archelaus, and to complete the census for the purposes of taxation. This taxation was a poll-tax of two drachmae a-head upon males from fourteen, and females from twelve to sixty-five years of age—equal to about fifteen pence of our money. This was the 'tribute-money' mentioned in . The payment of it became very obnoxious to the Jews, and the imposition of it occasioned the insurrection under Judas of Galilee, which Luke himself describes as having occurred 'in the days of the taxing' . </p> <p> By this statement Hales considers that 'the Evangelist is critically reconciled with the varying accounts of Josephus, Justin Martyr, and Tertullian; and an historical difficulty satisfactorily solved, which has hitherto set criticism at defiance.' This is perhaps saying too much; but the explanation is undoubtedly one of the best that has yet been given. </p>
          
          
== International Standard Bible Encyclopedia <ref name="term_2682" /> ==
== International Standard Bible Encyclopedia <ref name="term_2682" /> ==
<p> '''''sı̄''''' -'''''rē´ni''''' -'''''us''''' ( Κυρήνιος , <i> '''''Kurḗnios''''' </i> , "of Cyrene"). See [[Quirinius]] . </p>
<p> ''''' sı̄ ''''' - ''''' rē´ni ''''' - ''''' us ''''' ( Κυρήνιος , <i> ''''' Kurḗnios ''''' </i> , "of Cyrene"). See Quirinius . </p>
          
          
==References ==
==References ==