Difference between revisions of "Ashima"

<p> <strong> ASHIMA </strong> . A god whose form of worship is unknown, and who has been identified with the PhÅ“nician Eshmun and the [[Babylonian]] Tashmitu. As Hamath, the god’s seat of worship (&nbsp; 2 Kings 17:30 ), was occupied by the Hittites, the deity was probably non-Semitic. </p> <p> N. Koenig. </p>

<p> An idol introduced into Samaria by the colonists sent from [[Hamath]] by the king of Assyria. &nbsp;2 Kings 17:30 . </p>

<p> (Heb. Ashima', אֲשִׁימָא, etymology unknown; Sept. Ἀσιμάθ ), is only once mentioned in the Old [[Testament]] as the god of the people of Hamath, whose worship the colonists settled by [[Shalmanezer]] introduced into Samaria (&nbsp;2 Kings 17:30). The Babylonian Talmud, in the treatise [[Sanhedrin]] (cited in Carpzov's Apparatus, p. 516), and the majority of [[Jewish]] writers (see Buxtorf, Lex. Talm. col. 236), assert that [[Ashima]] was worshipped under the form of a goat without wool; the [[Talmud]] of [[Jerusalem]] (Carpzov, ib.) says under that of a lamb. [[Elias]] Levita, a learned rabbi of the sixteenth century, assigns the word the sense of ape; in which he was, in all probability, deceived by the resemblance in sound to the Latin simia. Jurieu and Calmet have proposed other fanciful conjectures. Aben Ezra's ascription (Praef. ad Esth.) of the name to the [[Samaritan]] [[Pentateuch]] at &nbsp;Genesis 1:1, may be seen in Hottinger's Exercit. Antimo in. p. 40. The opinion, however, that this idol had the form of a goat appears to be the one best supported by arguments as well as by authorities (see Seyffarth, Systema astron. p. 154 sq.). This agrees with the Egyptian worship of Pan (see Selden, De diis Syr. p. 327, 305 sq.), as well as the appearance of the goat among the sacred animals delineated on the Babylonian relics (Millin, Monumens inedits, i, tab. 8, 9). Some have compared the Samaritan Ashmath (אשׁמת ) of &nbsp;Deuteronomy 14:5 (see Castell, Annot. Samar.), a kind of buck. Barkey, on the other hand (in the Biblioth. Brem. nov. I, i, 125 sq.; II, iii, 572 sq.), refers to the Phoenician god Esmun (Εσμοῦνος, Damasc. in Photii Biblioth. p. 242, 573; in Phoenician אשמן, Gesenius, Monum. Phcen. i, 136), corresponding to the god of health, the Greek AEsculapius (see Movers, Phoniz. i, 529 sq.). Hiller (Onomast. p. 609) proposes a Semitic etymology from the Arabic asamat, a title of the lion applied to the sun; and Lette (in the Biblioth. Brem. nov. I, i, 60 sq.) compares Asam, the Arabic name for a valley or river of the infernal regions. [[Gesenius]] (Comment. iub. Jesa. ii, 348) refers to Ashuma, or the genius (star) of [[Jupiter]] (the heaven), i.e. Mercury, of the [[Zend-Avesta]] (Bundehesh, iii, 66); but against this Kleuker (in loc.) objects that in the [[Paris]] edition (ii, 356) the name is Anhouma. (See Schulde, De Asima Hamathweor. idolo, Viteb. 1722.) </p>

<p> Ash´ima (&nbsp;2 Kings 17:30), only once mentioned in the Old Testament as the god of the people of Hamath. The Babylonian Talmud, and the majority of Jewish writers, assert that Ashima was worshipped under the form of a goat without wool; the Talmud of Jerusalem says, under that of a lamb. Elias Levita, a learned [[Rabbi]] of the sixteenth century, assigns the word the sense of ape. Jurieu and Calmet have proposed other fanciful conjectures. The opinion that this idol had the form of a goat, however, appears to be the one best supported by arguments as well as by authorities. </p>

<p> '''''a''''' -'''''shı̄´ma''''' , '''''ash´i''''' -'''''ma''''' ( אשׁימא , <i> ''''''ăshı̄mā'''''' </i> ; Ἀσιμάθ , <i> '''''Asimáth''''' </i> ): A deity worshipped at Hamath (&nbsp;2 Kings 17:30 ) of whom nothing further is known. It has been suggested that the name is the same as that of the goddess Simi, the daughter of the supreme god Hadad, who was worshipped at Membij, but there is nothing to support the suggestion. </p>