Difference between revisions of "Sackcloth"

<p> <strong> [[Sackcloth]] </strong> . The sackcloth of OT was a coarse dark cloth made on the loom from the hair of goats and camels. In the extant literature it is almost always associated with mourning for the dead (&nbsp; [[Genesis]] 37:34 , &nbsp; 2 Samuel 3:31 and oft.): and especially with the public expression of humiliation and penitence in view of some national misfortune, present or impending (&nbsp; 1 Kings 21:27 , &nbsp; Nehemiah 9:1 , &nbsp; Jonah 3:5 etc.). For other tokens of grief and penitence, associated with the donning of sackcloth, such as ashes or dust on the head, and the rending of garments (this being a later substitute for their entire removal), see [[Mourning]] Customs. In such cases the person or persons concerned are generally said to ‘gird’ themselves with sackcloth, or to have sackcloth about their loins, from which it is evident that the sackcloth was worn in the form of a loincloth or waistcloth, tied in the ancient manner in a knot in front (cf. &nbsp; Isaiah 20:2 ‘loose the sackcloth,’ lit. ‘untie the knot’). It was worn by women as well as by men (&nbsp; Isaiah 32:11 , Jdt 9:1 ). The putting of it upon cattle, however, as mentioned in &nbsp; Jonah 3:8 and Jdt 4:10 , and even upon an altar ( Jdt 4:11 ), is, from the nature of the passages cited, rather a literary than a historical extravagance. </p> <p> In this custom most modern scholars recognize an illustration of conservatism in religious practice. The waistcloth is known to have been the oldest article of dress among the Semites (see Dress, § <strong> 2 </strong> ), and as such it appears to have been retained in mourning customs and in humiliation before God, and perhaps in the exercise of the cultus, long after it had ceased to be the only garment of the people. The <em> ihram </em> or waistcloth still worn by the Moslem pilgrims during their devotions at the sacred shrine at Mecca, has often been cited as a modern parallel. </p> <p> A. R. S. Kennedy. </p>

<p> We read much of the sackcloth with which the prophets and mourners in [[Zion]] clad themselves upon occasions of sorrow. Rending the garment, and putting on sackcloth, are terms every where to be met with in the Old Testament. And at any time when a reverse of circumstances took place, they rent the sackcloth from their loins: hence David is represented as saying, "Thou hast turned for me my mourning into dancing; thou hast put off my sackcloth, and girded me with gladness." (&nbsp;Psalms 30:11) I refer the reader to the word of God for accounts of this apparel. (&nbsp;Genesis 37:34; &nbsp;Psalms 35:13; &nbsp;Isaiah 20:2) There is a prophecy in the book of the Revelations which some think yet remains to be fulfilled, where it is said that the Lord's "two witnesses shall prophecy a thousand, two hundred, and three-score days, clothed in sackcloth?" (&nbsp;Revelation 11:3) Others suppose the event hath been already accomplished. </p>

<p> <b> SACKCLOTH. </b> —A coarse, dark-coloured cloth, made of goat’s or camel’s hair (Gr. σάκκος, Heb. שַׂק), used in ordinary life for sacking, sieves, strainers, and the like, but in the [[Gospels]] twice named in connexion with prevalent mourning customs (&nbsp;Matthew 11:21, &nbsp;Luke 10:13), coupled with ‘ashes’ (wh. see) as an expression of penitential grief. The mourner wore the sackcloth garment, sometimes next the skin; and because of the garment’s coarseness it became a constant reminder of his grief, its irritation being a sort of penance; sometimes it was worn as an outer garment as a visible expression of mourning. Closely related to this use of sackcloth was the use of it by ascetics and prophets (cf. later use by pilgrims). So John the [[Baptist]] wore a garment of camel’s hair (&nbsp;Matthew 3:4, &nbsp;Mark 1:6) as the expression of a certain austerity of life, and as a rebuke to the love of ease and luxury which characterized the age. </p> <p> E. B. Pollard. </p>

<p> '''Sackcloth.''' A coarse black cloth commonly made of hair, &nbsp;Revelation 6:12, such as that of goats or camels. It was used for straining liquids, for sacks, and for mourning garments. Sometimes it was worn under the ordinary clothes, bound upon the loins, or instead of any other kind of dress; occasionally it was spread on the ground to be lain upon. &nbsp;Genesis 37:34; &nbsp;1 Kings 21:27; &nbsp;2 Kings 6:30; &nbsp;Isaiah 58:5; &nbsp;Joel 1:8; &nbsp;Jonah 3:5-6; &nbsp;Jonah 3:8. Deep sorrow was hence denoted by sackcloth and ashes. &nbsp;Matthew 11:21. Such garments were sometimes the dress of prophets and ascetics. &nbsp;Isaiah 20:2; &nbsp;Zechariah 13:4. </p>

<p> People put on sackcloth as a sign of mourning, whether for those who had just died (&nbsp;Genesis 37:34; &nbsp;2 Samuel 3:31), for some personal distress (&nbsp;Job 16:15), or for a national disaster (&nbsp;Esther 4:1; &nbsp;Lamentations 2:10). They also put on sackcloth as a sign of sorrow for personal sins (&nbsp;1 Kings 21:27-29; &nbsp;Nehemiah 9:1-2) or urgency in prayer (&nbsp;Daniel 9:3). The sackcloth was worn either over the top of, or instead of, their normal clothing (&nbsp;2 Kings 6:30; &nbsp;Job 16:15; &nbsp;Jonah 3:6; see [[Dress]] ). </p>

<p> A rough cloth made of hair, of which sacks and coarse clothing was made. When put on as a symbol of sorrow or repentance it was worn next the skin, and not taken off at night: it was often associated with ashes. &nbsp;1 Kings 21:27; &nbsp;2 Kings 6:30; &nbsp;Job 16:15; &nbsp;Joel 1:13; &nbsp;Revelation 6:12; etc. </p>

<p> SACK'CLOTH, n. sack and cloth. Cloth of which sacks are made coarse cloth. This word is chiefly used in [[Scripture]] to denote a cloth or garment worn in mourning, distress or mortification. </p> <p> [[Gird]] you with sackcloth and mourn before Abner. &nbsp;2 Samuel 3 . </p> <p> &nbsp;Esther 4 . &nbsp;Job 46 . </p>

<p> (שִׂק, ''Sak'' , from its [[Net]] -like or ''Sieve-'' like structure; a word which has descended pure in the Greek σάκκος and modern languages) is the name of a coarse material, apparently made of goat's or camel's hair (&nbsp;Revelation 6:12), and resembling the ''Cilicium'' of the Romans (&nbsp;Genesis 37:34; &nbsp;1 Kings 20:31; &nbsp;2 Kings 19:1 sq.; &nbsp;Matthew 11:21; &nbsp;Luke 10:13; comp. Josephus, ''Ant.'' 7, 1, 6; Porphyr. ''Abstin.'' 4, 15; Plutarch, Superst. c. 7). It was probably dark brown or black in color (&nbsp;Isaiah 1:3; &nbsp;Revelation 6:12; comp. ''The Black Dresses'' of the Greeks: Eurip. ''Alc.'' 440; ''Orest.'' 458; [[Helen]] , 1088; and Romans, Ovid, ''Metam.'' 6, 568; Tacit. Annal. 3, 2; Becker, Gallus, 2, 289; see Josephus, Life, 28). It was used for the following purposes: </p> <p> '''(1.)''' For making sacks for grain, the same word describing both the material and the article (&nbsp;Genesis 42:25; &nbsp;Leviticus 11:32; &nbsp;Joshua 9:4). Sacks are usually made of hair in the East; whence we may understand that where sackcloth is mentioned haircloth is intended. </p> <p> '''(2.)''' This material was certainly employed for making the rough garments used by mourners (Esther 4:21), which were in extreme cases worn next the skin (&nbsp;1 Kings 21:27; &nbsp;2 Kings 6:30; &nbsp;Job 16:15; &nbsp;Isaiah 32:11), and this even by females (&nbsp;Joel 1:8; &nbsp;2 [[Maccabees]] 3:19), but at other times were worn over the coat or ''Kethoneth'' (Ton. 3, 6) in lieu of the outer garment. The robe probably resembled a sack in shape, thus fitting closer to the person than the usual flowing garments of the Orientals (Niebuhr, Beschreib. p. 340), as we may infer from the application of the term חָגִר, ''To Bind'' , to the process of putting it on (&nbsp;2 Samuel 3:31; &nbsp;Ezra 7:18, etc.). It was confined by a girdle of similar material (&nbsp;Isaiah 3:24). Sometimes it was not laid aside even at night (&nbsp;1 Kings 21:27). [[Prophets]] and ascetics wore it over the underclothing, to signify the sincerity of their calling (&nbsp;Isaiah 20:2; &nbsp;Matthew 3:4; see Wetstein, N.T. 1, 384 sq.). The [[Apocrypha]] intimates that this habit of sackcloth was that in which good people clothed themselves when they went to prayers (&nbsp;Baruch 4:20). The use of haircloth as a penitential dress was retained by the early Oriental monks, hermits, and pilgrims, and was adopted by the Roman Church, which still retains it for the same purposes. Haircloth was, indeed, called "sackcloth" by the early Greek and Latin fathers. It does not appear that sackcloth is now much used in token of grief in the East; but ornaments are relinquished, the usual dress is neglected, or it is laid aside, and one coarse or old assumed in its place (comp. Liske, De Sacco et Cinere [Vitemb. 1693]). (See Mourning). </p>

<p> The sackcloth mentioned in Scripture was, as it is still in the East, a coarse black cloth, commonly made of hair , and was used for straining liquids, for sacks, and for mourning garments. In the latter case it was worn instead of the ordinary raiment, or bound upon the loins, or spread under the mourner on the ground;;;; ) [MOURNING]. Such garments were also worn by prophets, and by ascetics generally (;; comp.; ). </p>