Difference between revisions of "Tabernacle"

<p> When [[Israel]] left [[Egypt]] to begin a new life as an independent nation, God gave detailed arrangements for its organized religious life. According to these arrangements, Israel’s place of worship was to be a tabernacle, or tent, set up in the centre of the camp. This tabernacle was the symbol of God’s presence, a sign that God dwelt among his people. He was part of them, the centre of their national life. It was known as the tent of meeting (Exodus 39:32), for it was the place where God met with his people. It was also called the tent of the testimony (Exodus 38:21), to remind the people that within it, in the ark, was the testimony of God, the law, which was to guide and control their lives. </p> <p> The tabernacle was designed so that it could be easily put together, taken apart and transported. It was a prefabricated shrine that the people of Israel took with them on their journey to [[Canaan]] and set up at camps along the way. It consisted of a two-roomed timber structure inside a tent, which in turn was set in a large court surrounded by a fence. Within the rooms, and in the open court, were articles of sacred furniture. </p> <p> <img 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%0A%0A%09%0A%09<div%20class=" mb10 tl </p>

<p> Hebrew mishkan , 'ohel; Greek skeenee . A miniature model of the earth, as Israel was a pattern to all nations. The earth shall at last be the tabernacle of God's glory, when He will tabernacle with men (Revelation 21:3). Μishkan is from shakan "to dwell," a poetical word, from from whence comes shekinah . As ohel represents the outward tent of black goats' hair curtains, so mishkan is the inner covering, the curtain immediately on the boards; the two are combined, "the tabernacle of the tent" (Exodus 39:32; Exodus 40:2; Exodus 40:6; Exodus 40:29). "House" (bet ) applies to the tabernacle when fixed in Canaan, Israel's inheritance; originally appearing in Beth-el; finally designating the church of the New [[Testament]] (1 Timothy 3:15.) Qodesh and miqdash , "sanctuary," are applied to </p> <p> (1) the whole tabernacle (Exodus 25:8), </p> <p> (2) the court of the priests (Numbers 4:12), and </p> <p> (3) in the narrowest sense to the holy of holies (Leviticus 4:6). </p> <p> The same tabernacle was in the wilderness and in Shiloh; the external surroundings alone were changed (Psalms 78:60; Joshua 18:1; 1 Samuel 3:15). The inner mishkan (Greek naos ) was the same, surrounded by an outer covered space into which "doors" led. Samuel slept, not in the inner mishkan , but in one of the outer chambers. The whole, including the outer chambers, was called heeykal (Greek hieron ), "palace." The predominating color was sky blue (Exodus 25:4; Exodus 26:4; Exodus 28:28; Exodus 28:31; Exodus 28:37); the curtain, loops, veil, high priest's lace of the breast-plate, ephod robe, mitre lace. The three colors employed, blue, scarlet, and purple, were the royal colors and so best suited to the tabernacle, the earthly palace of Jehovah. The three principal parts of the tabernacle were the mishkan , "the DWELLING PLACE"; the tent, 'ohel; the covering, mikseh . </p> <p> The materials for the mishkan were a great cloth of woven work figured with cherubim, measuring 40 cubits by 28, and a quadrangular enclosure of wood, open at one end, 10 cubits high, 10 wide, and 30 long. The size of the cloth appears from the number and dimensions of the ten breadths ("curtains") of which it consisted (Exodus 26:1-6; Exodus 26:26-28; Exodus 36:31-33). The VEIL was 10 cubits from the back, according to [[Philo]] and Josephus. (See VEIL.) THE TENT was the great cloth of goats' hair, 44 cubits by 30, and five pillars overlaid with gold, and furnished with golden hooks (waw ), used as to the veil and the tent curtains; taches, "qeres ," belong to the tabernacle cloth and the tent cloth of the sanctuary, Exodus 26:6; Exodus 26:33), from which hung the curtain that closed the entrance. The covering was of rams' and tachash (skins of marine animals, as seals; badger skins. (See BADGER) Fergusson ably shows that an ordinary tent sheltered the inner mishkan . The common arrangement makes </p> <p> (1) the fabric unsightly in form and the beauty of its materials mainly concealed; also </p> <p> (2) drapery could not be strained over a space of 15 feet without heavily sagging, and a flat roof could not keep out rain; also </p> <p> (3) the pins and cords essential to a tent would hardly have place if the curtains were merely thrown over the woodwork and hung down on each side; also </p> <p> (4) the name "tent" implies a structure in that shape, not flat roofed; also </p> <p> (5) the five pillars in front of the mishkan would be out of symmetry with the four pillars of the veil, and the middle of the five pillars would stand needlessly and inconveniently in the way of the entrance. </p> <p> The five are quite appropriate to the entrance to a tent; the middle one, the tallest, supporting one end of a ridge pole, 60 ft. long. The heads of the pillars were joined by connecting rods (KJV "fillets ") overlaid with gold (Exodus 36:38). There were five bars for each side of the structure, and five for the back, the middle bar alone of the five on each wall reached from end to end (Exodus 26:28), as here shown. The red rams' skins covering was over the goats' hair, and the tachash skins above this (Exodus 26:14). The tent cloth was laid over the tabernacle cloth so as to allow a cubit of tent cloth extending on each side in excess of the tabernacle cloth; it extended two cubits at the back and front (Exodus 26:13; Exodus 36:9; Exodus 36:13). The roof angle was probably a right angle; then every measurement is a multiple of five cubits, except the width of the tabernacle cloth, 21 cubits, and the length of the tent cloth, 44 cubits. Each side of the slope would be about 14 cubits, half the width of the tabernacle cloth. The slope extends five feet beyond the wooden walls, and five from the ground. </p> <p> The tent cloth would hang down one cubit on each side. The tent area (judging from the tabernacle cloth) thus is 10 ft. by 21 ft.; the tent cloth overhanging at the back and front by two cubits, i.e. half a breadth. The wooden structure within the tent would have a space all around it of five cubits in width; here probably were eaten the sacrificial portions of meat not to be taken outside, here too were spaces for the priests, like the small apartments round three sides of the temple. The five pillars must have stood five cubits apart. Each chief measurement of the temple was just twice that of the tabernacle. The holiest place, a square of ten cubits in the tabernacle (according to inference), was 20 cubits in the temple; the holy place in each case was a corresponding double square. The porch, five cubits deep in the tabernacle, was ten cubits in the temple; the side spaces, taking account of the thickness of the temple walls, were five cubits and ten cubits wide respectively; the tabernacle ridge pole was 15 cubits high, that of the temple roof (the holy place) was 30 cubits (1 Kings 6:2). </p> <p> In Ezekiel 41:1 'ohel is "the tent." [[Josephus]] (Ant. 3:6, section 4) confirms the view, making the tabernacle consist of three parts: the holiest, the holy place, the entrance with its five pillars, the front being "like a gable and a porch." Fergusson observes, "the description (Exodus 26 and Exodus 36) must have been written by one who had seen the tabernacle standing; no one would have worked it out in such detail without ocular demonstration of the way in which the parts would fit together." The brazen altar and the tabernacle were the two grand objects within the court. The tabernacle was Jehovah's "dwelling place" where He was to "meet" His people or their representatives (Exodus 25:8; Exodus 29:42-43; Exodus 27:21; Exodus 28:12). "The tabernacle (tent) of the congregation" (rather "of meeting" without the article) is in the full designation "the tabernacle of the tent of meeting" (Exodus 40:2; Exodus 40:29), i.e. not of the people meeting one another, but of [[Jehovah]] meeting with Moses, the priest, or the "people": "'ohel moed " (Numbers 10:3). "The tabernacle (tent) of the testimony" (i.e. having within it the tables of the law) is another name (Acts 7:44; Revelation 15:5), Hebrew 'eduwth (Exodus 38:21, where it ought to be "the testimony".) </p> <p> The ark contained it; and the lid of the ark, the mercyseat, was the place where Jehovah met or communed with Israel. As the [[Israelite]] theocracy was God's kingdom, so the tabernacle was His palace, where the people had audience of God and whence He issued His commands, embodied in the testimony within the ark. The altar of burnt offering outside marks that only through shedding of blood can sinful man be admitted within His courts; and the mercy-seat within the veil, sprinkled with blood of the victim slain outside, typifies Christ, our propitiation or propitiatory within the heavenly holy of holies (Romans 3:25), who is the sinner's only meeting place with God. Once admitted within the courts by the propitiation of Christ, we as king priests can offer incense of prayer and praise, as the priests burnt incense with holy fire on the altar of incense within (Psalms 141:2; Malachi 1:11). The separation of the church from the world is marked by the exclusion of any but priests from the holy place, and of the people from the congregation while unclean; the need of holiness by the various purifications (compare Psalm 24). </p> <p> The king-priestly functions belonging to Israel in relation to the world, but declined through slowness of faith (Exodus 19:6; Exodus 20:19; Deuteronomy 5:27-28), Jehovah keeps for them against Israel's restoration (Isaiah 61:6; Isaiah 66:21). The tabernacle represents God dwelling in the midst of Israel, and Israel drawing nigh to God through atonement and with offerings, prayers, and praises. Christ's body is "the antitypical tabernacle which the Lord pitched, not man" (Hebrews 8:2). Through His glorified body as the tabernacle Christ passes into the heavenly holy of holies, God's immediate presence, where He intercedes for us. His manhood is the "tabernacle of meeting" between us and God, for we are members of His body (Ephesians 5:30). John 1:14, "the Word was made flesh and tabernacled among us." The "veil's" antitype is His rent flesh, or suffering humanity, through which He passed in entering the heavenly holiest for us (Hebrews 5:7; Hebrews 10:19-20). </p> <p> His body is the temple (John 2:19). The tabernacle or temple is also a type of the church founded on Christ, the meeting place between God and man (Ephesians 2:18-22). As 10 (= 1 + 2 + 3 + 4) the number for completeness predominates in the tabernacle itself, so five the half of ten, and the number for imperfection, predominates in the courts; four appearing in the perfect cube of the holiest expressed worldwide extension and divine order. The shittim or acacia, wood implied incorruption and imperishableness of divine truth. As the court represents the [[Jewish]] dispensation, so the holy place the [[Christian]] and the holiest place the glorified church. The church having passed through the outer court, where atonement has been once for all made, ministers in the holy place, as consisting of king priests (1 Peter 2:5; 1 Peter 2:9; Revelation 1:6; Revelation 5:10) without earthly mediator, with prayer, praise, and the light of good works; and has access in spirit already (Hebrews 10:19), and in body finally, into the heavenly holiest. </p> <p> In another point of view the court is the body, the holy place the soul, the holiest the spirit. The tabernacle was fixed at Shiloh (Joshua 18:1). Then the ark was taken by the Philistines, and returned to [[Baale]] or [[Kirjath]] Jearim; then the tabernacle was at [[Nob]] and [[Gibeon]] until the temple was built (1 Samuel 4; 1 Samuel 6; 1 Samuel 21:1; 1 Chronicles 13:5; 1 Chronicles 16:39; 2 Samuel 6:2; 2 Samuel 6:17). The tabernacle was made in strict accordance with the pattern God revealed to Moses' mind; nothing was left to the taste and judgment of artificers (Exodus 25:9; Exodus 25:40). It answered to the archetype in heaven, of which the type was showed by God to Moses (mentally it is probable) in the mountain (Hebrews 8:5). [[Bezaleel]] of [[Judah]] and [[Aholiab]] of Dan were divinely qualified for the work (Exodus 31:3) by being "filled with the Spirit of God in wisdom, understanding, knowledge, and all workmanship." (See BEZALEEL; AHOLIAB.) The sin as to the golden calf delayed the execution of the design of the tabernacle. </p> <p> Moses' own "tent" (not mishkam , "tabernacle") in this transition stage was pitched far off from the camp (to mark God's withdrawal from apostate Israel) as "the tent of meeting" provisionally, to which only Moses the mediator and his faithful minister Joshua were admitted (Exodus 33:3-11). Another outline law was given, another withdrawal of Moses to an interview alone with God followed. The people gave more than enough materials (Exodus 36:2; Exodus 36:5-6), and their services as workmen and workwomen (Exodus 35:25). The tabernacle was now erected on the first day of the second year from the Exodus, no longer "far off," but in the midst of the camp. Israel was grouped round the royal tabernacle of the unseen [[Captain]] of the host, in definite order, His bodyguards immediately around, the priests on the eastern side, the other three [[Levite]] families on the other three sides; Judah, Zebulun, Issachar, outside on the E.; Ephraim, Manasseh, [[Benjamin]] on the W.; Dan, Asher, [[Naphtali]] on the N.; Reuben, Simeon, [[Gad]] on the S. </p> <p> The cloud, dark by day, fiery red by night, rested on the tabernacle so long as Israel was to stay in the same encampment; it moved when Israel must move (Exodus 40:36-38; Numbers 9:15-23). Jehovah's name, the I AM, distinguishing the personal [[Creator]] from the creature, excludes pantheism and idolatry, as conversely the seemingly sublime inscription on Isis' shrine at Sais, identifying the world and God, involves both: "I am all that has been, and is, and shall be, and my veil no mortal has withdrawn" (Clemens Alex. de Isaiah et Osir., 394). Moses' authorship of the Pentateuch is marked by the fact that all his directions concerning impurity through a dead body relate to a tent such as was in the wilderness, nothing is said of a house; but in the case of leprosy a house is referred to (Numbers 19:11; Numbers 19:14; Numbers 19:21; Leviticus 13:47-59). </p> <p> As to the Levites' service (Numbers 3-4) of the tabernacle, exact details as to the parts each family should carry on march are given, such as none but an eye-witness would detail. The tabernacle with the camp of the [[Levites]] was to set forward between the second and third camps (Numbers 2:17); but Numbers 10 says after the first camp had set forward the tabernacle was taken down, and the sons of [[Gershon]] and [[Merari]] set forward bearing the tabernacle, and afterward the second camp or standard of Reuben. This seeming discrepancy is reconciled a few verses after: the tabernacle's less sacred parts, the outside tent, etc., set out between the first and second camp; but the holy of holies, the ark and altar, did not set out until after the second camp. The reason was that those who bore the outside tabernacle might set it up ready for receiving the sanctuary against its coming (Numbers 10:14-21). No forger in an age long before modern criticism was thought of would invent such a coincidence under seeming discrepancy. </p>

<p> The structure referred to in [[Scripture]] as the tabernacle was the center of the worship of [[Yahweh]] by the people of Israel from shortly after the exodus until it was replaced by Solomon's temple around 960 b.c. The term "tabernacle" is sometimes used to refer to one part of a larger complex: the tent-like structure that stood within a court enclosed by linen curtains. At other times the term describes the entire complex. The inner structure was comprised of gold-plated planks linked together and standing on edge. They formed three sides of a rectangle, with the fourth closed by a heavy curtain. The whole was draped with several layers of cloth and leather. Here God was understood to be especially present for his people. Even more important, the tabernacle and the sacrificial system connected with it are understood by the [[Bible]] to be richly symbolic of truths concerning God and the possibility of human fellowship with him. </p> <p> The first references to the tabernacle appear in Exodus 25 , where Moses begins to receive the instructions for making this structure. These instructions continue through chapter 31. Then, after a three-chapter interlude dealing with the golden calf episode and its aftermath, chapter 35 resumes the story of the tabernacle, reporting how the complex was built. This report repeats the previous instructions almost word for word. The report carries on through chapter 40, where the book reaches its climactic conclusion with God's glory filling the tabernacle. </p> <p> Part of the significance of the tabernacle is seen through the placement of this block of material in the Book of Exodus. The book contains three segments: chapters 1-15, the account of the deliverance from Egypt, culminating in the Red Sea crossing; chapters 16-24, the account of the journey to Sinai, culminating in the sealing of the covenant; and chapters 25-40, the account of the building of the tabernacle, culminating in its being filled with the glory of God. This literary structure shows that the ultimate need of the people was not for deliverance from physical oppression or from theological darkness, but from alienation from God. [[Deliverance]] from bondage and from spiritual darkness are not ends, but means to the end of fellowship with God. This is the significance of the title "tabernacle (or "tent, " Heb. <i> ohel </i> [33:7), the phrase aptly sums up the function of the tabernacle. Not only does the structure symbolize the presence of God with his people; it also shows how it is that sinful people can come into, and live in, the presence of a holy God. </p> <p> The incident of the golden calf, which is reported between the instructions for the tabernacle and its building, highlights both the significance and function of the tabernacle. The people recognized they needed divine protection and guidance, especially in the light of Moses' inexplicable failure to return from the mountain (32:1). And they were sure they could not have these unless God was tangibly present with them. The tragedy of the story is that at the very moment they were demanding that [[Aaron]] meet their needs, God was giving Moses the instructions that would meet those needs in a much more complete way than Aaron's feeble efforts ever could. </p> <p> When human needs are met in God's way the results far surpass anything we could conceive on our own. The golden calf could hardly compare to the tabernacle. In the tabernacle there was beauty of design, color, texture, and shape. There was a satisfying diversity in objects and spaces. There was a sense of motion through separate stages from the profane to the sacred. There was a profound, yet evident, symbolism capable of conveying multiple truths to different persons. </p> <p> Moreover, the impact upon people is profoundly different when our needs are met in God's way. Here, instead of limited gifts and no participation (32:3-4), everyone has something to contribute, whether in talent or material (35:4-10). Here persons give freely, without coercion (35:21, contra 32:2). Here work is done according to Spirit-imparted gifts, not according to rank or appearance (35:30-36:2). And here, instead of further alienation from God (32:9), the glory of God's presence is revealed in the midst of human life (40:35). </p> <p> Thus, Exodus 32-34 is an integral part of the whole final segment of the book, illustrating by contrast the same truths that chapters 25-31,35-40 teach in a positive way. </p> <p> Beyond a tangible representation of the presence of God, the tabernacle also is intended to teach by visual means the theological principles whereby that presence is possible. It is necessary to exercise care at this point because the Bible does not explain all the visual symbolism, and it is possible to expend too much energy in speculation. However, the main lines are clear enough. The color white, which was especially prominent in the linen curtains of the court, calls attention to the purity of God and the necessary purity of those who would live in his presence. [[Blue]] speaks of God's transcendence; purple, of his royalty; and red, of the blood that must be shed if a holy God is ever to live with a sinful human. The accents of gold and silver that occurred throughout the structure speak of the riches of the divine kingdom and its blessings. Possibly the multiple coverings over the [[Holy]] Place and the Holy of Holies speak of the security that attends those who live with God. </p> <p> The most significant symbolism is surely that found in the arrangement of spaces and objects. The court itself speaks of the separation between God and the sinner. It is impossible for us to come into the presence of God in our normal state. This gulf is further reinforced by the veil at the door of the Holy Place, and by the one that closed off the Holy of Holies. It is impossible that good intentions and honest effort can ever bring us to God. We come in the ways he has dictated, or not at all. </p> <p> Then, how is it possible for us to come into that [[Presence]] which is life itself? The tabernacle shows the way. The first object encountered is the altar. Here, in the starkest visual terms, is the representation of the truth that "without the shedding of blood there is no forgiveness" (Hebrews 9:22 ). But the altar raises its own questions: How can a bull or a sheep or a goat die in the place of a person who has been made just a little lower than God himself (Micah 6:6-8 )? For the Old Testament believer, the solution to this enigma was, in many ways, a mystery. Nevertheless, there is no other way to the Holy of Holies than past the altar. </p> <p> [[Behind]] the altar is the laver. Here we are reminded that God is clean. "Clean" describes the essential character of God, who is faithful, upright, merciful, and true. To be unclean is to fail to share that character, and that which does not share God's character cannot exist in his white-hot presence (Isaiah 6:5 ). Thus, it is necessary for those who would come into his presence to be washed and made clean (Psalm 51:7 ), and the laver represents both that necessity and that possibility. </p> <p> [[Inside]] the Holy Place three objects demand attention. On the right is a table with twelve loaves of bread on it. In pagan temples this is where the gods were believed to sit and eat. But in Israel's tabernacle this is where God was understood to feed his people (Psalm 23:5 ). He had no need of food (Psalm 50:12-13 ), but Israel was famished for him (Psalm 107:9; Isaiah 65:13 ). On the left was the lampstand where the light was never permitted to go out. This represented the light that God was to his people in the darkened world of sin (Psalm 27:1 ). [[Directly]] in front of the worshiper at the far end of the space was the altar of incense. Here incense burned day and night, symbolizing both the sacred presence and the prayer of worshipers that can rise to God like sweet perfume at any moment of the day (Psalm 141:2; Revelation 8:3-4 ). Thus, the objects in the Holy Place were the evidence of the blessings that are for those who live in the presence of God: light, sustenance, and communion. </p> <p> In all the pagan temples the innermost space was reserved for the idol, the visual expression of the pagan insistence that the divine is clothed with this world, and that this world is the body of the divine. [[Alone]] of all the ancient peoples, the Hebrews insisted this is not true. God is not part of this world, and may not be represented by any natural object. So what was in the innermost space of the tabernacle? A box! We usually refer to the object with the a.d. 1611 term "ark, " but that is just an archaic word for "box." A box to represent the presence of God? To be sure it was a beautifully ornamented box, with winged figures of some sort molded into its golden top. But for all that, it was still just a box. </p> <p> Why would the Hebrews use something as mundane as a box to convey the presence of the almighty God? Negatively, a box simply cannot be worshiped as somehow being God. It is neither a human figure nor a natural object. To be sure, some translations have God sitting "upon" the cherubim, but the Hebrew does not use the preposition "upon." Rather, it uses no preposition, or "with respect to"—a clear attempt to avoid even that potential confusion of object and reality. If it is desired to have an object that will remind persons of God's real presence while underscoring the prohibition of images, a box is an excellent choice. </p> <p> But the ark has positive significance as well. It represents the true basis of divine-human relations. Those relations do not rest upon ritualistic manipulationmagicas idol-worship assumes. Rather, the basis is covenant, a relationship of mutual commitment whereby grace is responded to in obedience, especially on an ethical plane. Surrender, trust, and obedience are the operative principles, not magical identification. How appropriate that all these truths should be represented in the box in the Holy of Holies. Aaron's rod represents the delivering grace of God, both in the exodus events and in God's selection of the priests as mediators; the manna represents God's sustaining grace; and the tablets of the Ten [[Commandments]] summarize the terms of the relationship. The ark tells us that we cannot manipulate the essence of God; we can only remember what he has done for us and relate to him and one another accordingly. </p> <p> The sad truth is that the human spirit is not able to fulfill the terms of the covenant, no matter how pure the initial intentions may have been. As the Hebrews first broke their covenant with God in less than six weeks, so every human who has ever lived has learned that living for God is not a matter of good intentions. Every one who has ever sought to live for God has discovered that when all has been done, we have fallen far short of God's moral perfection. What then is to be done? The covenant was sworn to with the most solemn oaths. Now it lies broken in the presence of God, calling out for justice. How can God be [[Justice]] and Love at the same time? The answer is the "cover" (mercy-seat). The Hebrew word for the nullification of the effects of sin is <i> kapar </i> [ Leviticus 16:11-17 ). The broken covenant, calling out for the death of those who swore in the name of God that they would be obedient or die, was satisfied by a representive sacrificial death. </p> <p> But this brings to the fore the question raised by the great altar in the court outside. If the fundamental tenet of the Hebrew faith, God's transcendence, is true, if God cannot be magically manipulated through the creation, then of what ultimate good is the sacrifice of one bull, or, for that matter, tens of thousands of bulls? This seems a hopeless dilemma. God's justice cannot be satisfied magically, but it must be satisfied. God cannot simply ignore it. To do so would be to destroy the whole basis of a world of cause and effect. </p> <p> This is the dilemma that came to such a dramatic resolution for the persons of the first century a.d., who suddenly realized what the coupling of Jesus Christ's divinity and his unjust death and his glorious resurrection meant. Here was the perfect sacrifice! Here was the one to whom the sacrificial system and the tabernacle pointed. That system and that structure had no magical efficacy in themselves. They were only efficacious in removing sin insofar as they pointed to the One who could indeed die for all. If God could die and then return to life, that death could indeed be in the place of all who would ever live and sin. </p> <p> This is the vision that captured the writer of the Book of Hebrews and is recorded in chapter 9 of that book. He realized that the tabernacle and the sacrificial system were simply symbolic of an eternal reality. The language used there might suggest that the author thought the earthly tabernacle was a copy of an eternal heavenly one. But to take that position is to miss the point of the passage. The author is saying that the earthly tabernacle and the sacrifices offered there are representative of eternal, spiritual truth: the all-sufficiency of the sacrifice of Christ for all eternity. The tabernacle represents truth, not some other material entity. The author is possibly using the language of Platonic philosophy, but the biblical philosophy of transcendence is diametrically at odds with Plato's insistence that this world is unreal. That the writer of Hebrews knows this is evident in 9:25-26, where he shows that Christ is not being continually sacrificed in some heavenly reality, but that he died once for all here on earth, and so <i> here </i> fulfilled what the tabernacle was all about. </p> <p> John N. Oswalt </p> <p> <i> See also </i> [[Aaron]]; [[Altar]]; [[Ark]]; [[Theology Of Exodus]]; [[Theology Of Hebrews]]; [[Israel]]; [[Moses]]; [[Offerings And Sacrifices]]; [[Priesthood Priest]]; [[Temple]] </p> <p> <i> Bibliography </i> . P. F. Kiene, <i> The Tabernacle of God in the [[Wilderness]] of [[Sinai]] </i> ; M. Levine, <i> The Tabernacle: Its Structure and Utensils </i> ; S. F. Olford, <i> The Tabernacle: Camping with God </i> ; S. Ridout, <i> Lectures on the Tabernacle </i> ; A. B. Simpson, <i> Christ in the Tabernacle </i> . </p>

<p> A tent, booth, pavilion, or temporary dwelling. For its general meaning and uses, see Exodus 25:1-40 , and the following chapters. This is usually called the tabernacle of the congregation, or tent of assembly, and sometimes the tabernacle of the testimony. </p> <p> The tabernacle was of an oblong rectangular form, thirty cubits long, ten broad, and ten in height, Exodus 26.15-30; 36.20-30; that is, about fifty-five feet long, eighteen broad, and eighteen high. The two sides and the western end were formed of boards of shittim wood, overlaid with thin plates of gold, and fixed in solid sockets or vases of silver. Above, they were secured by bars of the same wood overlaid with gold, passing through rings of gold which were fixed to the boards. On the east end, which was the entrance, there were no boards, but only five pillars of shittim wood, whose chapters and fillets were overlaid with gold and their hooks of gold, standing in five sockets of brass. The tabernacle thus erected was covered with four different kinds of curtains. The first and inner curtain was composed of fine linen, magnificently embroidered with figures of cherubim, in shades of blue, purple, and scarlet; this formed the beautiful ceiling. The next covering was made of fine goats' hair; the third of rams' skins or morocco dyed red; and the fourth and outward covering of a thicker leather. See BADGERS' SKINS. We have already said that the east end of the tabernacle had no boards, but only five pillars of shittim wood; it was therefore closed with a richly embroidered curtain suspended from these pillars, Exodus 27:16 . </p> <p> Such was the external appearance of the sacred tent, which was divided into two apartments by means of four pillars of shittim wood overlaid with gold, like the pillars before described, two cubits and a half distant from each other; only they stood in sockets of silver instead of brass, Exodus 26:32 36:36; and on these pillars was hung a veil, formed of the same materials as the one placed at the east end, Exodus 26:31-33 36:35 Hebrews 9:3 . The interior of the tabernacle was thus divided, it is generally supposed, in the same proportions as the temple afterwards built according to its model; two-thirds of the whole length being allotted to the first room, or the Holy Place, and one-third to the second, or Most Holy Place. Thus the former would be twenty cubits long, ten wide, and ten high, and the latter ten cubits every way. It is observable, that neither the Holy nor the Most Holy place had any window. Hence the need of the candlestick in the one, for the service that was performed therin. </p> <p> The tabernacle thus described stood in an open space or court of an oblong form, one hundred cubits in length, and fifty in breadth, situated due east and west, Exodus 27:18 . This court was surrounded with pillars of brass, filleted with silver, and placed at the distance of five cubits from each other, twenty on each side and ten on each end. Their sockets were of brass, and were fastened to the earth with pins of the same metal, Exodus 38:10,17,20 . Their height was probably five cubits, that being the length of the curtains that were suspended on them, Exodus 28:18 . These curtains, which formed an enclosure round the court, were of fine twined white linen yarn, Exodus 27:9 38:9,16 , except that at the entrance on the east end, which was of blue and purple and scarlet and fine white twined linen, with cords to draw it either up or aside when the priests entered the court, Exodus 27:16 38:18 . Within this area stood the altar of burntofferings, and the laver with its foot or base. This altar was placed in a line between the door of the court and the door of the tabernacle, but nearer the former, Exodus 40:6,29; the laver stood the altar of burnt-offering and the door of the tabernacle, Exodus 38:8 . In this court all the [[Israelites]] presented their offerings, vows, and prayers. </p> <p> But although the tabernacle was surrounded by the court, there is no reason to think that it stood in the center of it. It is more probable that the area at the east end was fifty cubits square; and indeed a less space than that could hardly suffice for the work that was to be done there, and for the persons who were immediately to attend the service. We now proceed to notice the furniture which the tabernacle contained. </p> <p> In the Holy Place to which none but priests were admitted, Hebrews 9:6 , were three objects worthy of notice: namely, the altar of incense, the table for the show-bread, and the candlestick for the showbread, and the candlestick for the lights, all of which have been described in their respective places. The altar of incense was placed in the middle of the sanctuary, before the veil, Exodus 30:6-10 40:26-27; and on it the incense was burnt morning and evening, Exodus 30:7,8 . On the north side of the altar of incense, that is, on the right hand of the priest as he entered, stood the table for the show-bread, Exodus 26:35 40:22,23; and on the south side of the Holy Place, the golden candlestick, Exodus 25:31-39 . In the Most Holy Place, into which only the high priest entered once a year, Hebrews 9:7 , was the ark, covered by the mercy-seat and the cherubim. </p> <p> The gold and silver employed in decorating the tabernacle are estimated at not less than a million of dollars. The remarkable and costly structure thus described was erected in the wilderness of Sinai, on the first day of the first month of the second year, after the Israelites left Egypt, Exodus 40.17; and when erected was anointed, together with its furniture, with holy oil, Exodus 40:9-11 , and sanctified by blood, Exodus 24:6-8 Hebrews 9:21 . The altar of burnt offerings, especially, was sanctified by sacrifices during seven days, Exodus 29:37; while rich donations were given by the princes of the tribes for the service of the sanctuary, Numbers 7:1 . </p> <p> We should not omit to observe, that the tabernacle was so constructed as to be taken to pieces and put together again, as occasion required. This was indispensable; it being designed to accompany the Israelites during their travels in the wilderness. With it moved and rested the pillar of fire and of cloud. As often as Israel removed, the tabernacle was taken to pieces by the priests, closely covered, and borne in regular order by the Levites, Numbers 4:1-49 . Wherever they encamped, it was pitched in the midst of their tents, which were set up in a quadrangular form, under their respective standards, at a distance from the tabernacle of two thousand cubits; while Moses and Aaron, with the priests and Levites, occupied a place between them. </p> <p> How long this tabernacle existed we do not know. During the conquest it remained at Gilgal, Joshua 4:19 10:43 . After the conquest it was stationed for many years at Shiloh, Joshua 18:1 1 Samuel 1:3 . In 2 Samuel 6:17 , and 1 Chronicles 15:1 , it is said that David had prepared and pitched a tabernacle in Jerusalem for the ark, which before had long been at Kirjath-jearim, and then in the house of Obed-edom, 1 Chronicles 13:6,14 2 Samuel 6:11,12 . In 1 Chronicles 21:29 , it is said that the tabernacle of Moses was still at Gibeon at that time; and it would therefore seem that the ark had long been separated from it. The tabernacle still remained at Gibeon in the time of Solomon, who sacrificed before it, 2 Chronicles 1:3,13 . This is the last mention made of it; for apparently the tabernacle brought with the ark into the temple, 2 Chronicles 5:5 , was the tent in which the ark had been kept on Zion, 2 Chronicles 1:4 5:2 . </p> <p> [[Feast]] of Tabernacles. This festival derives its name from the booths in which the people dwelt during its continuance, which were constructed of the branches and leaves of trees, on the roofs of their houses, in the courts, and also in the streets. Nehemiah describes the gathering of palm-branches, olive branches, myrtlebranches, etc., for this occasion, from the Mount of Olives. It was one of the three great festivals of the year, at which all the men of Israel were required to be present, Deuteronomy 16:16 . It was celebrated during eight days, commencing on the fifteenth day of the month Tishri, that is, fifteen days after the new moon in October; and the first and last days were particularly distinguished, Leviticus 23:34-43 Nehemiah 8:14-18 . This festival was instituted in memory of the forty years' wanderings of the Israelites in the desert, Leviticus 23:42,43 , and also as a season of gratitude and thanksgiving for the gathering in of the harvest; whence it is also called the Feast of the Harvest, Exodus 23:16 34:22 . The season was an occasion of rejoicing and feasting. The public sacrifices consisted of two rams and fourteen lambs on each of the first seven days, together with thirteen bullocks on the first day, twelve on the second, eleven on the third, ten on the fourth, nine on the fifth, eight on the sixth, and seven on the seventh; while on the eighth day one bullock, one ram, and seven lambs were offered, Numbers 29:12-39 . On every seventh year, the law of Moses was also read in public, in the presence of all the people, Deuteronomy 31:10-13 Nehemiah 8:18 . </p> <p> To these ceremonies the later [[Jews]] added a libation of water mingled with wine, which was poured upon the morning sacrifice of each day. The priests, having filled a vessel of water from the fountain of Siloam, bore it through the water gate to the temple, and there, while the trumpets and horns were sounding, poured it upon the sacrifice arranged upon the altar. This was probably done as a memorial of the abundant supply of water which God afforded to the Israelites during their wanderings in the desert; and perhaps with reference to purification from sin, 1 Samuel 7:6 . This was accompanied with the singing of Isaiah 12:1-6 : "With joy shall ye draw water from the wells of salvation;" and may naturally have suggested our Savior's announcement while attending this festival, "If any man thirst, let him come unto me and drink," John 7:37,38 . The first and eighth days of the festival were Sabbaths to the Lord, in which there was a holy convocation, and in which all labor was prohibited, Leviticus 23:39 Numbers 29:12,35; and as the eighth was the last festival day celebrated in the course of each year, it appears to have been esteemed as peculiarly important and sacred. </p>

<li> The sacred tent (Heb. mishkan, "the dwelling-place"); the movable tent-temple which Moses erected for the service of God, according to the "pattern" which God himself showed to him on the mount (Exodus 25:9; Hebrews 8:5 ). It is called "the tabernacle of the congregation," rather "of meeting", i.e., where God promised to meet with Israel (Exodus 29:42 ); the "tabernacle of the testimony" (Exodus 38:21; Numbers 1:50 ), which does not, however, designate the whole structure, but only the enclosure which contained the "ark of the testimony" (Exodus 25:16,22; Numbers 9:15 ); the "tabernacle of witness" (Numbers 17:8 ); the "house of the Lord" (Deuteronomy 23:18 ); the "temple of the Lord" (Joshua 6:24 ); a "sanctuary" (Exodus 25:8 ). <p> A particular account of the materials which the people provided for the erection and of the building itself is recorded in Exodus 2540-40 . The execution of the plan mysteriously given to Moses was intrusted to Bezaleel and Aholiab, who were specially endowed with wisdom and artistic skill, probably gained in Egypt, for this purpose (Exodus 35:30-35 ). The people provided materials for the tabernacle so abundantly that Moses was under the necessity of restraining them (36:6). These stores, from which they so liberally contributed for this purpose, must have consisted in a great part of the gifts which the [[Egyptians]] so readily bestowed on them on the eve of the (Exodus 12:35,36 ). </p> <p> The tabernacle was a rectangular enclosure, in length about 45 feet (i.e., reckoning a cubit at 18 inches) and in breadth and height about 15. Its two sides and its western end were made of boards of acacia wood, placed on end, resting in sockets of brass, the eastern end being left open (Exodus 26:22 ). This framework was covered with four coverings, the first of linen, in which figures of the symbolic cherubim were wrought with needlework in blue and purple and scarlet threads, and probably also with threads of gold (Exodus 26:1-6; 36:8-13 ). Above this was a second covering of twelve curtains of black goats'-hair cloth, reaching down on the outside almost to the ground (Exodus 26:7-11 ). The third covering was of rams' skins dyed red, and the fourth was of badgers' skins (Heb. tahash, i.e., the dugong, a species of seal), Exodus 25:5; 26:14; 35:7,23; 36:19; 39:34 . </p> <p> Internally it was divided by a veil into two chambers, the exterior of which was called the holy place, also "the sanctuary" (Hebrews 9:2 ) and the "first tabernacle" (6); and the interior, the holy of holies, "the holy place," "the Holiest," the "second tabernacle" (Exodus 28:29; Hebrews 9:3,7 ). The veil separating these two chambers was a double curtain of the finest workmanship, which was never passed except by the high priest once a year, on the great Day of Atonement. The holy place was separated from the outer court which enclosed the tabernacle by a curtain, which hung over the six pillars which stood at the east end of the tabernacle, and by which it was entered. </p> <p> The order as well as the typical character of the services of the tabernacle are recorded in Hebrews 9; 10:19-22 . </p> <p> The holy of holies, a cube of 10 cubits, contained the "ark of the testimony", i.e., the oblong chest containing the two tables of stone, the pot of manna, and Aaron's rod that budded. </p> <p> The holy place was the western and larger chamber of the tabernacle. Here were placed the table for the shewbread, the golden candlestick, and the golden altar of incense. </p> <p> Round about the tabernacle was a court, enclosed by curtains hung upon sixty pillars (Exodus 27:9-18 ). This court was 150 feet long and 75 feet broad. Within it were placed the altar of burnt offering, which measured 7 1/2 feet in length and breadth and 4 1/2 feet high, with horns at the four corners, and the laver of brass (Exodus 30:18 ), which stood between the altar and the tabernacle. </p> <p> The whole tabernacle was completed in seven months. On the first day of the first month of the second year after the Exodus, it was formally set up, and the cloud of the divine presence descended on it (Exodus 39:22-43; 40:1-38 ). It cost 29 talents 730 shekels of gold, 100 talents 1,775 shekels of silver, 70 talents 2,400 shekels of brass (Exodus 38:24-31 ). </p> <p> The tabernacle was so constructed that it could easily be taken down and conveyed from place to place during the wanderings in the wilderness. The first encampment of the Israelites after crossing the [[Jordan]] was at Gilgal, and there the tabernacle remained for seven years (Joshua 4:19 ). It was afterwards removed to Shiloh (Joshua 18:1 ), where it remained during the time of the Judges, till the days of Eli, when the ark, having been carried out into the camp when the Israelites were at war with the Philistines, was taken by the enemy (1 Samuel 4 ), and was never afterwards restored to its place in the tabernacle. The old tabernacle erected by Moses in the wilderness was transferred to Nob (1 Samuel 21:1 ), and after the destruction of that city by [[Saul]] (22:9; 1 Chronicles 16:39,40 ), to Gibeon. It is mentioned for the last time in 1 Chronicles 21:29 . A new tabernacle was erected by David at Jerusalem (2 Samuel 6:17; 1 Chronicles 16:1 ), and the ark was brought from Perez-uzzah and deposited in it (2 Samuel 6:8-17; 2 Chronicles 1:4 ). </p> <p> The word thus rendered ('ohel) in Exodus 33:7 denotes simply a tent, probably Moses' own tent, for the tabernacle was not yet erected. </p> <div> <p> Copyright StatementThese dictionary topics are from M.G. Easton M.A., D.D., Illustrated Bible Dictionary, Third Edition, published by [[Thomas]] Nelson, 1897. Public Domain. </p> <p> Bibliography InformationEaston, Matthew George. Entry for 'Tabernacle'. Easton's Bible Dictionary. https://www.studylight.org/dictionaries/eng/ebd/t/tabernacle.html. 1897. </p> </div> </li>

<p> (σκηνή, <i> tabernaculum </i> ) </p> <p> Tabernacle is the name given in the English Bible, since the time of Wyclif, to the moving sanctuary which, according to the OT priestly writers, was prepared by Moses as the place of worship of the Israelites during their wanderings in the wilderness. This tabernacle, which is described with elaborate detail in Exodus 25-31, and which supplies the writer of Hebrews with the premisses of his great argument, is now almost universally regarded as a post-Exilic product of the Hebrew religious imagination, working upon a foundation of historical fact. Suggested by the Divine promise to Israel, ‘My dwelling shall be with them’ (Ezekiel 37:27)-where ‘dwelling’ (מִשְׁכֶּן) gives the literal sense of the word usually rendered by ‘tabernacle’-it was an attempt to give ideal expression, by outward and visible symbols, to a people’s faith in the real presence of God. Realizing the double truth of the Divine nearness and mysterious unapproachableness, the priests in a manner materialized the conditions under which the right relation between God and His people could be renewed and maintained. Their sanctuary was evidently a development of the sketch of Ezekiel (40-48); but, whereas his ideal was a hope to be realized in the Messianic age, theirs was represented as a reminiscence of the Mosaic time. In some respects following, but in others widely diverging from, the arrangements of the first Temple, its ritual was in all essentials actualized in the second and third Temples. Various allusions to the tabernacle are found in the apostolic writings. </p> <p> <b> 1. </b> The writer of Hebrews delights, like Philo, in the typical and allegorical interpretation of the OT Scriptures, which seem to him pregnant with hidden spiritual meanings. His aim is to prove that the Christian has passed ‘ex umbris et imaginibus in veritatem.’ Never referring to the Temple, always to the tabernacle, he lingers over the description of ‘the vessels of the ministry’ (Hebrews 9:21), entering into details which would have been superfluous had he been writing merely to Jewish readers. While he recognizes the splendour of the old order, and reverently unfolds the significance of its ritual, he regards all the [[Levitical]] institutions as prophetic types which, having at length been fulfilled by Christ, may now be set aside without compunction or regret. His philosophical presupposition, or view of the world, is the Platonic and Philonic one, that heaven is the place of realities, while earth is the place of shadows; and his central doctrine is that Christ, having, as a ‘minister of the true tabernacle (ἡ σκηνὴ ἡ ἀληθινή), which the Lord pitched, not man’ (Hebrews 8:2), entered within the veil, has won for every Christian the right of personal access to God. Holding, like the most enlightened Israelites before him, that the Mosaic ordinances were no more than Divinely appointed ceremonial forms, and asserting the spiritual ineffectiveness of the whole ritual, even of the supreme sacrifice of the Day of Atonement, he declares ‘the first tabernacle’ (Hebrews 9:6; Hebrews 9:8), though made in all things according to a heavenly pattern (τύπον, Hebrews 8:5), to be superseded by ‘a greater and more perfect tabernacle’ (Hebrews 9:11), and the Levitical priesthood by ‘a more excellent ministry’ (διαφορωτέρα λειτουργία, Hebrews 8:6). </p> <p> <b> 2. </b> The writer of the Fourth [[Gospel]] illustrates the [[Incarnation]] by saying that the [[Logos]] tabernacled (ἐσκήνωσεν) among us (John 1:14). As God once dwelt, in visible cloud and flame, among His people, so Christ has sojourned among men, who have beheld His glory, which in this instance is the spiritual glory of a perfect manhood. </p> <p> <b> 3. </b> The author of the Revelation depicts the final state of Messianic happiness in the words: ‘Behold, the tabernacle (σκηνή) of God is with men, and he shall dwell (σκηνώσει) with them’ (John 21:3). ‘So closely does [[Shekinah]] resemble σκηνή, that the former has even been thought of as a transliteration of the latter’ (C. Taylor, <i> Sayings of the Jewish [[Fathers]] </i> 2, Cambridge, 1897, p. 44). That was no more than a linguistic fancy, Shekinah being really derived from the same verb as <i> mishkan </i> , ‘tabernacle.’ But the Messianic promise is partially fulfilled in an intenser realization of the Divine [[Immanence]] in the world, where ‘earth’s crammed with heaven, and every common bush afire with God’ (E. B. Browning, <i> [[Aurora]] Leigh </i> , bk. vii. line 844 f.), and a modern mystic declares that ‘there is but one Temple in the world, and that is the Body of Man. Nothing is holier than this high form. [[Bending]] before men is a reverence done to this Revelation in the Flesh. We touch Heaven, when we lay our hand on a human body’ (Novalis, <i> Carlyle’s Critical and Miscellaneous Essays </i> , London, 1872, ii. 216). Cf. St. Paul’s words, ‘ye are a temple (ναός, from ναίειν, ‘to dwell’) of God … the temple of God is holy, which temple ye are’ (1 Corinthians 3:16-17). But when a promise is to be fulfilled by Christ, the best is yet to be. </p> <p> Literature.-W. Nowack, <i> Lehrbuch der hebräischen Archäologie </i> , [[Freiburg]] i. B., 1894; I. Benzinger, <i> Hebräische Archäologie </i> , do., 1894; R. L. Ottley, <i> Aspects of the OT </i> ( <i> BL </i> [Note: L Bampton Lecture.]), London, 1897, pp. 226ff., 261ff.; A. R. S. Kennedy, articles ‘Tabernacle’ in <i> Hasting's Dictionary of the Bible (5 vols) </i> and <i> Encyclopaedia Britannica </i> 11. </p> <p> James Strahan. </p>

<div> 1: Σκηνή (Strong'S #4633 — Noun [[Feminine]] — skene — skay-nay' ) </div> <p> "a tent, booth, tabernacle," is used of (a) tents as dwellings, Matthew 17:4; Mark 9:5; Luke 9:33; Hebrews 11:9 , AV, "tabernacles" (RV, "tents"); (b) the Mosaic tabernacle, Acts 7:44; Hebrews 8:5; 9:1 (in some mss.); 9:8,21, termed "the tent of meeting," RV (i.e., where the people were called to meet God), a preferable description to "the tabernacle of the congregation," as in the AV in the OT; the outer part, Hebrews 9:2,6; the inner sanctuary, Hebrews 9:3; (c) the heavenly prototype, Hebrews 8:2; 9:11; Revelation 13:6; 15:5; 21:3 (of its future descent); (d) the eternal abodes of the saints, Luke 16:9 , RV, "tabernacles" (AV, "habitations"); (e) the Temple in Jerusalem, as continuing the service of the tabernacle, Hebrews 13:10; (f) the house of David, i.e., metaphorically of his people, Acts 15:16; (g) the portable shrine of the god Moloch, Acts 7:43 . </p> <div> 2: Σκῆνος (Strong'S #4636 — Noun Neuter — skenos — skay'-nos ) </div> <p> the equivalent of No. 1, is used metaphorically of the body as the "tabernacle" of the soul, 2 Corinthians 5:1,4 . </p> <div> 3: Σκήνωμα (Strong'S #4638 — Noun Neuter — skenoma — skay'-no-mah ) </div> <p> occurs in Acts 7:46; 2 Peter 1:13,14; see [[Habitation]] , No. 6. </p> <div> 4: Σκηνοπηγία (Strong'S #4634 — Noun Feminine — skenopegia — skay-nop-ayg-ee'-ah ) </div> <p> properly "the setting up of tents or dwellings" (No. 1, and pegnumi, "to fix"), represents the word "tabernacles" in "the feast of tabernacles," John 7:2 . This feast, one of the three [[Pilgrimage]] [[Feasts]] in Israel, is called "the feast of ingathering" in Exodus 23:16; 34:22; it took place at the end of the year, and all males were to attend at the "tabernacle" with their offerings. In Leviticus 23:34; Deuteronomy 16:13,16; 31:10; 2 Chronicles 8:13; Ezra 3:4 (cp. Nehemiah 8:14-18 ), it is called "the feast of tabernacles" (or "booths," sukkoth), and was appointed for seven days at Jerusalem from the 15th to the 22nd [[Tishri]] (approximately October), to remind the people that their fathers dwelt in these in the wilderness journeys. Cp. Numbers 29:15-38 , especially Numbers 29:35-38 , for the regulations of the eighth or "last day, the great day of the feast" (John 7:37 ). </p> Revelation 7:15[[Dwell]]

<p> Tabernacle, Exodus 25:9, literally means "a tent." The sanctuary where in the earlier times the most sacred rites of the Hebrew religion were performed. The command to erect a tabernacle is recorded in Exodus 25:8; and in that place, and in Exodus 29:42-43; Exodus 29:45, the special purpose is declared for which it was to be made. And so we find the various names of it, the "tent," Exodus 26:11-12; the "tabernacle," dwelling or habitation, Exodus 26:13; the "tent of meeting," Exodus 29:43, for so the words should be rendered; the "tent of the testimony" or "tabernacle of witness," Numbers 9:15; Numbers 17:7; Numbers 18:2; the "house of the Lord," Deuteronomy 23:18; Joshua 9:23; Judges 18:31; all these appelations pointing to the covenant-purpose of God. The command to make it began by inviting the people to contribute suitable materials. They were to be offered with a willing heart. These materials are described in Exodus 25:3-7. And the tabernacle was to be built according to the pattern given of God. It was as to its general plan like an ordinary tent, which is usually divided into two compartments, the inner lighted by a lamp and closed against strangers. Such tents are longer than they are broad. And so the tabernacle was an oblong square or rectangle, 30 cubits (45 feet or perhaps 50 feet) long, ten cubits in breadth and in height. The frame-work on these sides was perpendicular boards of shittim-wood, that is, acacia, overlaid with gold, kept together by means of transverse bars passing through golden rings, and each with two tenons, fitting into silver sockets, on which they stood. There were four coverings. The first was ten curtains of byssus, or fine linen, blue, purple, and scarlet, with cherubim embroidered on them, coupled together by loops and gold hooks. The second covering was of goals' hair in eleven curtains. The third covering was of rams' skins dyed red, like our morocco leather; and the fourth of "badgers' skins," more probably a kind of seal skin. These were to protect the tabernacle from the weather. The inner apartment or most holy place was a cube of ten cubits, the outer apartment 20 cubits in length and ten in breadth. They were separated by a veil of the same kind as the innermost covering, suspended on four gilded acacia pillars reared upon silver sockets. The east end or entrance of the tabernacle had also a large curtain suspended from five gilded acacia pillars set in sockets of brass or copper. </p> <p> The Furniture.— In the most holy place, which the high priest alone entered, was the ark of the covenant; in the holy place, where the priests ministered—to the north the table of shew-bread, to the south the golden candlestick, in the centre the altar of incense. Round about the tabernacle was an open court into which the people were admitted, 100 cubits in length and 50 broad. It was formed by columns, 20 on each side, 10 at each end, raised on brazen or copper sockets. [[Hangings]] fastened to the pillars formed three sides and part of the fourth: on the east the breadth of four pillars was reserved for a central entrance, where was an embroidered curtain suspended from the four pillars. Immediately opposite the entrance was the great altar of burnt offering; and between that and the door of the tabernacle was the laver. Ex., chaps. 26, 27, 38, 40. There are some parts of the description of the pillars and hangings of the court which it is not easy to understand. The tabernacle was completed in about nine months: and as the people offered most liberally, Exodus 36:5, it was a costly structure: the value of the materials being estimated at $1,000,000. It was erected on the first day of the first month of the second year after leaving Egypt. It was carried by the Israelites into Canaan, and there set up, possibly first at Gilgal, then, when the land was subdued, at Shiloh, Joshua 18:1, and also at Bethel, perhaps afterwards at Nob, and then at Gibeon. 1 Chronicles 16:39; 1 Chronicles 21:29. It was removed, when the temple was built, to Jerusalem, and possibly deposited in the temple. 1 Kings 8:4; 2 Chronicles 5:5. For the regulations about its removal see Numbers 4:1-49. David seems to have constructed a second tabernacle to receive the ark when it was brought to Jerusalem. 2 Samuel 6:17; 1 Chronicles 15:1. [[Doubtless]] the first one had perished or worn out. See Bissell, Bib. Antiq. </p>

Exodus 33:7-10 <i> ohel moed </i> <i> ohel haeduth </i> Exodus 29:4229:44Numbers 17:7 <i> mishkan </i> Exodus 25:9 <p> The Old Testament mentions three tents or tabernacles. First, after the sin of the golden calf at Mount Sinai the “provisional” tabernacle was established outside the camp and called the “tent of meeting” (Exodus 33:7 ). Second, the “Sinaitic” tabernacle was built in accordance with directions given to Moses by God (Exodus 25-40 ). Unlike the tent of meeting, it stood at the center of the camp (Numbers 2:1 ). Third, the “Davidic” tabernacle was erected in Jerusalem for the reception of the ark (2 Samuel 6:17 ). </p> <p> The original “tent of meeting” was a provisional edifice where God met with His people (Exodus 33:7-11; Exodus 34:34-35 ). Apparently, only Moses actually entered the tent to meet God. Joshua, Moses' “servant” (Exodus 33:11 ), protected and cared for the tent. After the golden calf was made, </p> <p> God refused any longer to acknowledge Israel as His people and to dwell in their midst. Estrangement brought distance between God and the people because of their sin. Because of this situation and to symbolize it, Moses pitched this “tent of meeting” outside the camp (Exodus 33:7 ). Ultimately, God promised again to go into the midst of Israel (Exodus 34:9 ). </p> <p> The exact nature of this tent is uncertain. It apparently formed the headquarters of the camp until the building of the “Sinaitic” tabernacle. Joshua guarded the tent in Moses' absence (Exodus 33:11 ). Since the earliest Greek translation, some would equate Moses' tent in Exodus 18:7 with the tent of meeting, but Scripture does not explicitly make this connection. The people could all go to the tent of meeting to seek the Lord ( Exodus 33:7 ) either in looking for God's answer to a judicial case, in petition, in worship, or for a prophetic word. Apparently, Moses acted as the prophet who took the people's questions to God and received an answer, since “to seek Yahweh” usually appears in prophetic contexts. Prophetic content appears with the tent also in Numbers 11:16-29 . Moses installed Joshua as his successor at the tent (Deuteronomy 31:14-15 ). </p> <p> Moses called it the tent of meeting because it was the place of revelation. There God met His people when the pillar of cloud descended to the door of the tent (Exodus 33:9 ). It may have borne its appropriate name from the first, or perhaps Moses used the name from the instructions which he received regarding the permanent tabernacle (Exodus 27:21 ). </p> <p> Apparently, the tent did not become a national sanctuary. It did not contain an ark or those items necessary for worship, nor did it possess a priesthood. This tent was cared for by Joshua (Exodus 33:11 ), while Aaron was responsible for the tabernacle (Leviticus 10:7 ). The cloud descended on this tent when Moses came to inquire of God, but the cloud stayed on the permanent tabernacle and the glory of the Lord filled it so Moses could not enter it (Exodus 40:34-35 ,Exodus 40:34-35,40:38 ). </p> <p> The center of attention in the wilderness narratives is the tabernacle with rich decorations, curtains, bread of the presence, ark, lights, and altar. This is the portable sanctuary Israel carefully delegates to the priests and Levites for transportation (Numbers 3:1 ). The camp of Israel has this tabernacle as its center (Numbers 2:1 ). This, too, is the tent of meeting (Exodus 27:21 ), where holy God comes to sinful people. Here the sacrifices and atonement procedures of Leviticus were carried out (Book of Leviticus). </p> <p> “There will I meet with the children of Israel, and the tabernacle shall be sanctified by my glory. And I will dwell among the children of Israel, and will be their God” (Exodus 29:43 , Exodus 29:45 ). </p> <p> Jimmy Albright </p>

<p> A. Noun. </p> <p> <em> Mishkân </em> (מִשְׁכָּן, Strong'S #4908), “dwelling place; tabernacle; shrine.” This word appears 139 times and refers in its first occurrence to the “tabernacle”: “According to all that I show thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it” (Exod. 25:9). <em> Mishkân </em> is found primarily in Exodus and Numbers, and it always designates the sanctuary. With this meaning it is a synonym for the phrase “tent of meeting.” In total, 100 out of the 139 uses of <em> mishkân </em> throughout the Old Testament signify the tabernacle as “dwelling place.” God dwelt amidst His people in the wilderness, and His presence was symbolically manifest in the tent of meeting. The word <em> mishkân </em> places the emphasis on the representative presence of God: “And I will set my tabernacle among you: and my soul shall not abhor you. And I will walk among you, and will be your God, and ye shall be my people. I am the Lord your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright” (Lev. 26:11-13). Hence, sin among the Israelites defiled God’s “dwelling-place” (Lev. 15:31; cf. Num. 19:13). </p> <p> [[Whereas]] the “tabernacle” was mobile, the temple was built for the particular purpose of religious worship: “… I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle” (2 Sam. 7:6). Solomon built it and the finished structure was known as “the house,” the temple instead of the dwelling place ( <em> mishkân </em> ) In later literature <em> mishkân </em> is a poetic synonym for “temple”: “I will not give sleep … until I find out a place for the Lord, a <em> habitation </em> for the mighty God of Jacob” (Ps. 132:4-5). The meaning of <em> mishkân </em> was also extended to include the whole area surrounding the temple, as much as the city Jerusalem: “There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the Most High” (Ps. 46:4), “the Lord loveth the gates of [[Zion]] more than all the dwellings of Jacob” (Ps. 87:2). </p> <p> The defilement of the city and the temple area was sufficient reason for God to leave the temple (Ezek. 10) and to permit the destruction of His “dwelling place” by the brutish Babylonians: “They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground” (Ps. 74:7). In the Lord’s providence He had planned to restore His people and the temple so as to assure them of His continued presence: “My tabernacle also shall be with them: yea, I will be their God, and they shall be my people. And the heathen shall know that I the Lord do sanctify Israel, when my sanctuary shall be in the midst of them for evermore” (Ezek. 37:27-28). John comments that Jesus Christ was God’s “tabernacle”: “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14), and Jesus later referred to Himself as the temple: “But He spake of the temple of his body” (John 2:21). </p> <p> In non-religious use <em> mishkân </em> is “the dwelling place” of an individual (Num. 16:24), of Israel (Num. 24:5), and of strangers (Hab. 1:6). </p> <p> The usual translation of <em> mishkân </em> in the [[Septuagint]] is <em> skene </em> (“dwelling; booth”), which is also the translation for <em> ‘ohel </em> , “tent.” It has been suggested that the similarity in sound of the Hebrew <em> shakan </em> and the Greek <em> skene </em> influenced the translation. Another translation is <em> skenoma </em> (“tent; dwelling; lodging”). The translations in the KJV are: “tabernacle; dwelling place; dwelling; habitation.” </p> <p> B. Verb. </p> <p> <em> Shâkên </em> (שָׁכֵן, Strong'S #7934), “to dwell, inhabit.” This verb, which occurs about 129 times in biblical Hebrew, is found also in other Semitic languages. In [[Akkadian]] <em> sakanu </em> , “to lay, to set up, to be situated,” has many forms, such as the noun <em> mackana </em> , “dwelling place.” One occurrence of the verb is in Ps. 37:27: “Depart from evil, and do good; and dwell for evermore.” </p>

<p> in Hebrew, אהל , in Greek, σκηνη , a word which properly signifies <em> a tent, </em> but is particularly applied by the Hebrews to a kind of building in the form of a tent, set up by the express command of God, for the performance of religious worship, sacrifices, &c, during the journeyings of the Israelites in the wilderness; and after their settlement in the land of Canaan made use of for the same purpose, till the temple was built in Jerusalem. The tabernacle was covered with curtains and skins. It was divided into two parts, the one covered, and properly called the tabernacle, and the other open, called the court. The covered part was again divided into two parts, the one called holy, and the other called the holy of holies. The curtains which covered it were made of linen of several colours embroidered. There were ten curtains, twenty-eight cubits long, and four in breadth. Five curtains together made two coverings, which, being made fast together, enveloped all the tabernacle. Over the rest there were two other coverings, the one of goat's hair, and the other of sheep skins. These rails or coverings were laid on a square frame of planks, resting on bases. There were forty-eight large planks, each a cubit and a half wide, and ten cubits high; twenty of them on each side, and six at one end to the westward; each plank was supported by two silver bases; they were let into one another, and held by bars running the length of the planks. The holy of holies was parted from the rest of the tabernacle by a curtain, made fast to four pillars standing ten cubits from the end. The whole length of the tabernacle was thirty-two cubits, that is, about fifty feet; and the breadth twelve cubits, or nineteen feet. The end was thirty cubits high; the upper curtain hung on the north and south sides eight cubits, and on the east and west four cubits. The court was a place a hundred cubits long, and fifty in breadth, inclosed by twenty columns, each of them twenty cubits high, and ten in breadth, covered with silver, and standing on copper bases, five cubits distant from each other, between which there were curtains drawn, and fastened with hooks. At the east end was an entrance twenty cubits wide, covered with a curtain hanging loose. In the tabernacle was the ark of the covenant, the table of shew bread, the golden candlestick, and the altar of incense; and in the court opposite to the entrance of the tabernacle, or holy place, stood the altar of burnt- offerings, and the laver or bason for the use of the priests. </p> <p> The tabernacle was finished on the first day of the first month of the second year after the departure out of Egypt, A.M. 2514. When it was set up, a dark cloud covered it by day, and a fiery cloud by night. Moses went into the tabernacle to consult the Lord. It was placed in the midst of the camp, and the Hebrews were ranged in order about it, according to their several tribes. When the cloud arose from off the tabernacle, they decamped; the priests carried those things which were most sacred, and the Levites all the several parts of the tabernacle. Part of the tribes went before, and the rest followed after, and the baggage of the tabernacle marched in the centre. </p> <p> The tabernacle was brought into the land of Canaan by Joshua, and set up at Gilgal. Here it rested till the land was conquered. Then it was removed to Shiloh, and afterward to Nob. Its next station was Gibeah, and here it continued till the ark was removed to the temple. </p> <p> The word also means a frail dwelling, Job 11:14; and is put for our bodies, 2 Corinthians 5:1 . </p>

<p> Various are the significations of this word in Scripture. Sometimes it is intended to mean the place of worship the Israelites had in the wilderness. At others, is meant no more than a common dwelling place. Thus, Eliphas adviseth Job to put away iniquity from his tabernacles. (Job 22:23) But in a much higher sense than every other, Christ's human nature is said to be the true tabernacle which "the Lord pitched, and not man." (Hebrews 8:2) And as this view of the word tabernacle throws aside the consideration of every other; so doth the contemplation of this furnish a subject of everlasting pleasure and delight. </p> <p> The Holy [[Ghost]] by the apostle informs the church, that this tabernacle of the human nature of Christ was the dwelling place of JEHOVAH. "In him dwelleth all the fulness of the GODHEAD bodily." (Colossians 2:9) Not as the Holy Ghost dwelleth in the bodies of his people which are said to be his Temple, (1 Corinthians 6:19) but substantially, personally, permanently, and for ever. So the GODHEAD fills the human nature of Christ. For that nature being filled with the divine, receives the same effect as iron heated in the fire is made fiery, like the fire which is filled by it. So the GODHEAD dwells bodily in the manhood of Christ. What a blessed soul-refreshing view of the Lord Jesus as JEHOVAH'S Tabernacle, is this! </p> <p> And what endears it yet more is, that the Holy Ghost immediately adds in the following Scripture, concerning the church's interest and completeness in him, "And ye are complete in him." (Colossians 2:10) Founded in his marvellous person, the church hath her Tabernacle in Christ Jesus, her resting place, her sure portion for grace here, and glory for ever. </p> <p> Pause, I beseech you, reader, over the soul-transporting subject. Behold Jesus, (yea thy Jesus, if so be united to him by the Holy Ghost) in his mediatorial fulness as the Tabernacle of JEHOVAH. Here to this one glorious individual person, the Christ of God, JEHOVAH communicates his personality, his subsistence, or to use the words of Scripture: "in him dwelleth all the fulness of the GODHEAD bodily." And by virtue of Christ's human nature, to which his whole body, the church, is united; all, and every individual member, the weakest and humblest, as well as the strongest and the highest, have their completeness in the justifying righteousness of his person to bear them up, and bring them on before JEHOVAH, in grace here, and to bear them home, and bring them in before JEHOVAH in his three-fold character of person, Father, Son, and Holy Ghost, in glory for evermore. Oh, the blessedness of that tabernacle, "which the Lord pitched, and not man!" </p>

<p> Psalm 19:4 (a) The great expanse of the heavens is described as a tent in which the sun rules and reigns. It is quite a few million miles wide and high, and is not subject to the whims of men, nor the storms of life. </p> <p> Psalm 27:5 (a) His presence is described as a tabernacle or tent. As we retire into His presence from the storms of life, we find His preserving care and quietness of spirit. (See also Psalm 61:4; Isaiah 4:6; Jeremiah 10:20). </p> <p> Psalm 84:1 (b) In this way the Lord describes the holiness and the blessedness of the gatherings of the people of GOD for worship, praise and service. </p> <p> Proverbs 14:11 (c) Probably this refers to the manner of life of the Christian. Because he walks with GOD, and seeks to serve his Lord, he is assured of the presence of the Holy Spirit, and this probably is called a "Tabernacle." </p> <p> Isaiah 33:20 (a) Probably the entire city of Jerusalem is called by this name. (See also Lamentations 2:4). </p> <p> 2 Corinthians 5:1 (a) The human body is called by this name because the spirit dwells in this body in order to serve the Lord, and be a blessing to others. At death the spirit leaves the tabernacle, so that GOD may repair the building and fix it up new for the return of the spirit in the day of the resurrection. (See also2Pe 1:13). </p> <p> Hebrews 8:2 (b) Probably this is a type of the church of GOD in which the Spirit of GOD now dwells, and where the glory of GOD is revealed. </p>

<p> (1): (v. i.) To dwell or reside for a time; to be temporary housed. </p> <p> (2): (n.) A seat or stall in a choir, with its canopy. </p> <p> (3): (n.) A boxlike step for a mast with the after side open, so that the mast can be lowered to pass under bridges, etc. </p> <p> (4): (n.) A portable structure of wooden framework covered with curtains, which was carried through the wilderness in the [[Israelitish]] exodus, as a place of sacrifice and worship. </p> <p> (5): (n.) A tryptich for sacred imagery. </p> <p> (6): (n.) Hence, a work of art of sacred subject, having a partially architectural character, as a solid frame resting on a bracket, or the like. </p> <p> (7): (n.) A niche for the image of a saint, or for any sacred painting or sculpture. </p> <p> (8): (n.) The ornamental receptacle for the pyx, or for the consecrated elements, whether a part of a building or movable. </p> <p> (9): (n.) Any small cell, or like place, in which some holy or precious things was deposited or kept. </p> <p> (10): (n.) Figuratively: The human body, as the temporary abode of the soul. </p> <p> (11): (n.) Hence, the Jewish temple; sometimes, any other place for worship. </p> <p> (12): (n.) A slightly built or temporary habitation; especially, a tent. </p>

<p> TAB'ERNACLE, n. L. tabernaculum, a tent, from taberna, a shop or shed, from tabula, a board or rather from its root. See Table. </p> 1. A tent. Numbers 24; Matthew 17 2. A temporary habitation. 3. Among the Jews, a movable building, so contrived as to be taken to pieces with ease and reconstructed, for the convenience of being carried during the wanderings of the Israelites in the wilderness. It was of a rectangular figure, thirty cubits long, ten broad, and ten high. The interior was divided into two rooms by a vail or curtain, and it was covered with four different spreads or carpets. <p> It is also applied to the temple. Psalms 15 </p> 4. A place of worship a sacred place. 5. Our natural body. 2 Corinthians 5; 2 Peter 1 . 6. God's gracious presence, or the tokens of it. Revelation 21 7. An ornamented chest placed on [[Roman]] catholic altars as a receptacle of the ciborium and pyxis. <p> TAB'ERNACLE, To dwell to reside for a time to be housed as we say, Christ tabernacled in the flesh. </p>

<p> Among the Hebrews, a kind of building, in the form of a tent, set up by the express command of God for the performance of religious worship, sacrifices, &c. Exodus 26:27 : Feast of Tabernacles, a solemn festival of the Hebrews, observed after harvest, on the 15th day of the month Tisri, instituted to commemorate the goodness of God, who protected the Israelites in the wilderness, and made them dwell in booths when they came out of Egypt. </p>

<p> <p> Copyright StatementThese files are public domain. </p> <p> Bibliography InformationMcClintock, John. Strong, James. Entry for 'Tabernacle'. Cyclopedia of Biblical, Theological and [[Ecclesiastical]] Literature. https://www.studylight.org/encyclopedias/eng/tce/t/tabernacle.html. [[Harper]] & Brothers. New York. 1870. </p> </p>

<p> Tabernacle (tent of assembly). We may distinguish in the Old Testament three sacred tabernacles: </p> <p> I. The Ante-Sinaitic, which was probably the dwelling of Moses, and was placed by the camp of the Israelites in the desert, for the transaction of public business . </p> <p> II. The Ante-Sinaitic tabernacle, which had served for the transaction of public business probably from the beginning of the exodus, was superseded by the Sinaitic; this was constructed by Bezaleel and Aholiab as a portable mansion-house, guildhall, and cathedral, and set up on the first day of the first month in the second year after leaving Egypt. Of this alone we have accurate descriptions. </p> <p> III. The Davidic tabernacle was erected by David in Jerusalem for the reception of the ark , while the old tabernacle remained to the days of Solomon at Gibeon, together with the brazen altar, as the place where sacrifices were offered (, and ). </p> <p> The second of these sacred tents is, as the most important, called the tabernacle par excellence. Moses was commanded by Jehovah to have it erected in the [[Arabian]] Desert, by the voluntary contributions of the Israelites, who carried it about with them in their migrations until after the conquest of Canaan, when it remained stationary for longer periods in various towns of Palestine. </p> <p> The materials of which this tent was composed were so costly, that skeptics have questioned whether they could be furnished by a nomadic race. The tabernacle exceeded in costliness and splendor, in proportion to the slender means of a nomadic people, the magnificence of any cathedral of the present day, compared with the wealth of the surrounding population. The mode of collecting the voluntary offerings for this great work, and the design of the structure, are fully described in Exodus 25-27, and in 35-37. </p>

<p> A movable structure of the nature of a temple, erected by the Israelites during their wanderings in the wilderness; it was a parallelogram in shape, constructed of boards lined with curtains, the roof flat and of skins, while the floor was the naked earth, included a sanctum and a sanctum sanctorum, and contained altars for sacrifice and symbols of sacred import, especially of the Divine presence, and was accessible only to the priests. See Jewish. Feasts </p>