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Difference between revisions of "Calvary"

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== Watson's Biblical & Theological Dictionary <ref name="term_80424" /> ==
== Watson's Biblical & Theological Dictionary <ref name="term_80424" /> ==
<p> or, as it is called in Hebrew, <em> Golgotha, </em> "a skull," or "place of skulls," supposed to be thus denominated from the similitude it bore to the figure of a skull or man's head, or from its being a place of burial. It was a small eminence or hill to the north of Mount Sion, and to the west of old Jerusalem, upon which our Lord was crucified. The ancient summit of [[Calvary]] has been much altered, by reducing its level in some parts, and raising it in others, in order to bring it within the area of a large and irregular building, called "The Church of the [[Holy]] Sepulchre," which now occupies its site. But in doing this, care has been taken that none of the parts connected with the crucifixion should suffer any alteration. The same building also encloses within its spacious walls several other places reputed sacred. The places which claim the chief attraction of the [[Christian]] visitant of this church, and those only perhaps which can be relied on, are, the spot on which the crucifixion took place, and the sepulchre in which our Lord was afterward laid. The first has been preserved without mutilation: being a piece of ground about ten yards square, in its original position; and so high above the common floor of the church, that there are, according to Chateaubriand, twenty-one steps to ascend up to it. Mr. Buckingham describes the present mount as a rock, the summit of which is ascended by a steep flight of eighteen or twenty steps from the common level of the church, which is equal with that of the street without; and beside this, there is a descent of thirty steps, from the level of the church, into the chapel of St. Helena, and by eleven more to the place where the cross was said to be found. On this little mount is shown the hole in which the cross was fixed; and near it the position of the crosses of the two thieves: one, the penitent, on the north; and the other on the south. Here, also, is shown a cleft in the rock, said to have been caused by the earthquake which happened at the crucifixion. The sepulchre, distant, according to Mr. Jolliffe, forty-three yards from the cross, presents rather a singular and unexpected appearance to a stranger; who, for such a place, would naturally expect to find an excavation in the ground, instead of which, he perceives it altogether raised, as if artificially, above its level. The truth is, that in the alterations which were made on Calvary, to bring all the principal places within the projected church, the earth around the sepulchre was dug away; so that, what was originally a cave in the earth has now the appearance of a closet or grotto above ground. The sepulchre itself is about six feet square and eight high. There is a solid block of the stone left in excavating the rock, about two feet and a half from the floor, and running along the whole of the inner side; on which the body of our Lord is said to have been laid. This, as well as the rest of the sepulchre, is now faced with marble: partly from the false taste which prevailed in the early ages of Christianity, in disguising with profuse and ill-suited embellishments the spots rendered memorable in the history of its Founder; and partly, perhaps, to preserve it from the depredations of the visitants. This description of the holy sepulchre will but ill-accord with the notions entertained by some English readers of a grave; but a cave or grotto, thus excavated in rocky ground, on the side of a hill, was the common receptacle for the dead among the eastern nations. Such was the tomb of Christ; such that of Lazarus; and such are the sepulchres still found in [[Judea]] and the east. It may be useful farther to observe, that it was customary with [[Jews]] of property to provide a sepulchre of this kind on their own ground, as the place of their interment after death; and it appears that Calvary itself, or the ground immediately around it, was occupied with gardens; one of which belonged to [[Joseph]] of Arimathea, who had then recently caused a new sepulchre to be made for himself. It was this sepulchre, so close at hand, and so appropriate, which he resigned for the use of our Lord; little thinking perhaps, at the time, how soon it would again be left vacant for its original purpose by his glorious resurrection. </p>
<p> or, as it is called in Hebrew, <em> Golgotha, </em> "a skull," or "place of skulls," supposed to be thus denominated from the similitude it bore to the figure of a skull or man's head, or from its being a place of burial. It was a small eminence or hill to the north of Mount Sion, and to the west of old Jerusalem, upon which our Lord was crucified. The ancient summit of [[Calvary]] has been much altered, by reducing its level in some parts, and raising it in others, in order to bring it within the area of a large and irregular building, called "The Church of the Holy Sepulchre," which now occupies its site. But in doing this, care has been taken that none of the parts connected with the crucifixion should suffer any alteration. The same building also encloses within its spacious walls several other places reputed sacred. The places which claim the chief attraction of the [[Christian]] visitant of this church, and those only perhaps which can be relied on, are, the spot on which the crucifixion took place, and the sepulchre in which our Lord was afterward laid. The first has been preserved without mutilation: being a piece of ground about ten yards square, in its original position; and so high above the common floor of the church, that there are, according to Chateaubriand, twenty-one steps to ascend up to it. Mr. Buckingham describes the present mount as a rock, the summit of which is ascended by a steep flight of eighteen or twenty steps from the common level of the church, which is equal with that of the street without; and beside this, there is a descent of thirty steps, from the level of the church, into the chapel of St. Helena, and by eleven more to the place where the cross was said to be found. On this little mount is shown the hole in which the cross was fixed; and near it the position of the crosses of the two thieves: one, the penitent, on the north; and the other on the south. Here, also, is shown a cleft in the rock, said to have been caused by the earthquake which happened at the crucifixion. The sepulchre, distant, according to Mr. Jolliffe, forty-three yards from the cross, presents rather a singular and unexpected appearance to a stranger; who, for such a place, would naturally expect to find an excavation in the ground, instead of which, he perceives it altogether raised, as if artificially, above its level. The truth is, that in the alterations which were made on Calvary, to bring all the principal places within the projected church, the earth around the sepulchre was dug away; so that, what was originally a cave in the earth has now the appearance of a closet or grotto above ground. The sepulchre itself is about six feet square and eight high. There is a solid block of the stone left in excavating the rock, about two feet and a half from the floor, and running along the whole of the inner side; on which the body of our Lord is said to have been laid. This, as well as the rest of the sepulchre, is now faced with marble: partly from the false taste which prevailed in the early ages of Christianity, in disguising with profuse and ill-suited embellishments the spots rendered memorable in the history of its Founder; and partly, perhaps, to preserve it from the depredations of the visitants. This description of the holy sepulchre will but ill-accord with the notions entertained by some English readers of a grave; but a cave or grotto, thus excavated in rocky ground, on the side of a hill, was the common receptacle for the dead among the eastern nations. Such was the tomb of Christ; such that of Lazarus; and such are the sepulchres still found in [[Judea]] and the east. It may be useful farther to observe, that it was customary with Jews of property to provide a sepulchre of this kind on their own ground, as the place of their interment after death; and it appears that Calvary itself, or the ground immediately around it, was occupied with gardens; one of which belonged to [[Joseph]] of Arimathea, who had then recently caused a new sepulchre to be made for himself. It was this sepulchre, so close at hand, and so appropriate, which he resigned for the use of our Lord; little thinking perhaps, at the time, how soon it would again be left vacant for its original purpose by his glorious resurrection. </p>
          
          
== American Tract Society Bible Dictionary <ref name="term_15737" /> ==
== American Tract Society Bible Dictionary <ref name="term_15737" /> ==
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== Vine's Expository Dictionary of NT Words <ref name="term_77028" /> ==
== Vine's Expository Dictionary of NT Words <ref name="term_77028" /> ==
<div> &nbsp;1: Κρανίον &nbsp;(Strong'S #2898 — Noun Neuter — kranion — kran-ee'-on ) </div> <p> kara, "a head" (Eng., "cranium"), a diminutive of kranon, denotes "a skull" (Latin calvaria), &nbsp;Matthew 27:33; &nbsp;Mark 15:22; &nbsp;Luke 23:33; &nbsp;John 19:17 . The corresponding [[Aramaic]] word is Golgotha (Heb. gulgoleth; see &nbsp;Judges 9:53; &nbsp;2 Kings 9:35 ). </p>
<div> '''1: κρανίον ''' (Strong'S #2898 — Noun Neuter — kranion — kran-ee'-on ) </div> <p> kara, "a head" (Eng., "cranium"), a diminutive of kranon, denotes "a skull" (Latin calvaria), &nbsp;Matthew 27:33; &nbsp;Mark 15:22; &nbsp;Luke 23:33; &nbsp;John 19:17 . The corresponding [[Aramaic]] word is Golgotha (Heb. gulgoleth; see &nbsp;Judges 9:53; &nbsp;2 Kings 9:35 ). </p>
          
          
== People's Dictionary of the Bible <ref name="term_69814" /> ==
== People's Dictionary of the Bible <ref name="term_69814" /> ==
<p> &nbsp;Calvary. This word occurs but once in the New Testament, &nbsp;Luke 23:33, A. V., to indicate the place of our Lord's execution. It is the adoption into English of the Latin word for "skull," answering to the Greek &nbsp;kranion, which is itself the translation of the Hebrew &nbsp;Golgotha. The R. V. reads, "the place which is called the skull." Some suppose it to be so named from the fact that, executions being performed there, skulls were found there. It is more probable that it was a bare round spot, in shape something like a skull; hence, perhaps, the notion that it was a hill. There is no topographical question more keenly disputed than whether the spot now venerated as the site of the holy sepulchre is really the ancient Golgotha or Calvary: the latest explorations do not support the tradition, but point to a site outside the walls of Jerusalem, near the so-called Grotto of Jeremiah. </p>
<p> '''Calvary.''' This word occurs but once in the New Testament, &nbsp;Luke 23:33, A. V., to indicate the place of our Lord's execution. It is the adoption into English of the Latin word for "skull," answering to the Greek kranion, which is itself the translation of the Hebrew Golgotha. The R. V. reads, "the place which is called the skull." Some suppose it to be so named from the fact that, executions being performed there, skulls were found there. It is more probable that it was a bare round spot, in shape something like a skull; hence, perhaps, the notion that it was a hill. There is no topographical question more keenly disputed than whether the spot now venerated as the site of the holy sepulchre is really the ancient Golgotha or Calvary: the latest explorations do not support the tradition, but point to a site outside the walls of Jerusalem, near the so-called Grotto of Jeremiah. </p>
          
          
== Fausset's Bible Dictionary <ref name="term_34883" /> ==
== Fausset's Bible Dictionary <ref name="term_34883" /> ==
<p> (&nbsp;Luke 23:33). The Latin translation of the Hebrew &nbsp;GΟLGΟΤΗΑ , "the place of a skull," a place of executions. A fit place; in death's stronghold the Lord of life gave death his deathblow through death (&nbsp;Hebrews 2:14). There is no "mount," such as popular phraseology associates with Calvary. It was simply "a low, rounded bore hill" outside the N. gate of Jerusalem (Ewald, Gesch. Chronicles, 434, quoted in Ellicott's Life of our Lord.) </p>
<p> (&nbsp;Luke 23:33). The Latin translation of the Hebrew GΟLGΟΤΗΑ , "the place of a skull," a place of executions. A fit place; in death's stronghold the Lord of life gave death his deathblow through death (&nbsp;Hebrews 2:14). There is no "mount," such as popular phraseology associates with Calvary. It was simply "a low, rounded bore hill" outside the N. gate of Jerusalem (Ewald, Gesch. Chronicles, 434, quoted in Ellicott's Life of our Lord.) </p>
          
          
== Webster's Dictionary <ref name="term_97264" /> ==
== Webster's Dictionary <ref name="term_97264" /> ==
<p> &nbsp;(1): (n.) A cross, set upon three steps; - more properly called cross calvary. </p> <p> &nbsp;(2): (n.) A representation of the crucifixion, consisting of three crosses with the figures of Christ and the thieves, often as large as life, and sometimes surrounded by figures of other personages who were present at the crucifixion. </p> <p> &nbsp;(3): (n.) The place where Christ was crucified, on a small hill outside of Jerusalem. </p>
<p> '''(1):''' (n.) A cross, set upon three steps; - more properly called cross calvary. </p> <p> '''(2):''' (n.) A representation of the crucifixion, consisting of three crosses with the figures of Christ and the thieves, often as large as life, and sometimes surrounded by figures of other personages who were present at the crucifixion. </p> <p> '''(3):''' (n.) The place where Christ was crucified, on a small hill outside of Jerusalem. </p>
          
          
== King James Dictionary <ref name="term_58790" /> ==
== King James Dictionary <ref name="term_58790" /> ==
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== Hawker's Poor Man's Concordance And Dictionary <ref name="term_47588" /> ==
== Hawker's Poor Man's Concordance And Dictionary <ref name="term_47588" /> ==
<p> [[Ever]] memorable and dear to the believer. It was near Jerusalem; and, probably, long before Christ, it was the place devoted, for the execution of criminals. Here the meditation of the follower of Jesus should frequently take wing, and view in faith that wonderful mount, from whence redemption came! </p> <p> See [[Gethsemane]] and Golgotha </p>
<p> Ever memorable and dear to the believer. It was near Jerusalem; and, probably, long before Christ, it was the place devoted, for the execution of criminals. Here the meditation of the follower of Jesus should frequently take wing, and view in faith that wonderful mount, from whence redemption came! </p> <p> See [[Gethsemane]] and Golgotha </p>
          
          
== Easton's Bible Dictionary <ref name="term_30914" /> ==
== Easton's Bible Dictionary <ref name="term_30914" /> ==
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== Smith's Bible Dictionary <ref name="term_71955" /> ==
== Smith's Bible Dictionary <ref name="term_71955" /> ==
<p> &nbsp;Cal'vary. &nbsp;See Golgatha&nbsp;. </p>
<p> '''Cal'vary.''' See '''Golgatha''' . </p>
          
          
== Hastings' Dictionary of the Bible <ref name="term_50259" /> ==
== Hastings' Dictionary of the Bible <ref name="term_50259" /> ==
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== Bridgeway Bible Dictionary <ref name="term_18456" /> ==
== Bridgeway Bible Dictionary <ref name="term_18456" /> ==
<p> See &nbsp;GOLGOTHA. </p>
<p> See GOLGOTHA. </p>
          
          
== Hastings' Dictionary of the New Testament <ref name="term_55369" /> ==
== Hastings' Dictionary of the New Testament <ref name="term_55369" /> ==
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_29773" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_29773" /> ==
<p> &nbsp;Bibliography InformationMcClintock, John. Strong, James. Entry for 'Calvary'. Cyclopedia of Biblical, Theological and [[Ecclesiastical]] Literature. https://www.studylight.org/encyclopedias/eng/tce/c/calvary.html. [[Harper]] & Brothers. New York. 1870. </p>
<p> '''Bibliography Information''' McClintock, John. Strong, James. Entry for 'Calvary'. Cyclopedia of Biblical, Theological and [[Ecclesiastical]] Literature. https://www.studylight.org/encyclopedias/eng/tce/c/calvary.html. Harper & Brothers. New York. 1870. </p>
          
          
== The Nuttall Encyclopedia <ref name="term_70116" /> ==
== The Nuttall Encyclopedia <ref name="term_70116" /> ==