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Difference between revisions of "Drink-Offering"

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== Easton's Bible Dictionary <ref name="term_31210" /> ==
== Easton's Bible Dictionary <ref name="term_31210" /> ==
Numbers 15:5Hosea 9:4Exodus 30:9Numbers 6:15,172 Kings 16:13Joel 1:9,132:14Exodus 29:40Numbers 28:9Numbers 15:528:7,14Psalm 16:4
&nbsp;Numbers 15:5&nbsp;Hosea 9:4&nbsp;Exodus 30:9&nbsp;Numbers 6:15,17&nbsp;2 Kings 16:13&nbsp;Joel 1:9,13&nbsp;2:14&nbsp;Exodus 29:40&nbsp;Numbers 28:9&nbsp;Numbers 15:5&nbsp;28:7,14&nbsp;Psalm 16:4
          
          
== American Tract Society Bible Dictionary <ref name="term_15947" /> ==
== American Tract Society Bible Dictionary <ref name="term_15947" /> ==
<p> A small quantity of wine, part of which was to be poured on the sacrifice or meat offering, and the residue given to the priests, Exodus 29:40; Leviticus 23:18; Numbers 15:5,7 . It may have been appointed as an acknowledgment that all the blessings of the earth are from God, [[Genesis]] 35:14 . </p>
<p> A small quantity of wine, part of which was to be poured on the sacrifice or meat offering, and the residue given to the priests, &nbsp;Exodus 29:40; &nbsp;Leviticus 23:18; &nbsp;Numbers 15:5,7 . It may have been appointed as an acknowledgment that all the blessings of the earth are from God, &nbsp;Genesis 35:14 . </p>
          
          
== Hastings' Dictionary of the Bible <ref name="term_50553" /> ==
== Hastings' Dictionary of the Bible <ref name="term_50553" /> ==
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== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_37682" /> ==
== Cyclopedia of Biblical, Theological and Ecclesiastical Literature <ref name="term_37682" /> ==
<p> (נֶסֶךְ, ne'sek, or נָסַיךְ, nasik'; σπονδή, compare σπένδεσθαι, Philippians 2:17). One form of this consisted, according to the ritual law, of wine (Numbers 15:5; Hosea 9:4; [[Sirach]] 1:15 [17]; compare Curt. 7:8, 18; Pliny, 14:14; Iliad, 1:463; 10:579; Odys. 12:362; on the best sorts of wine for this purpose, see the Mishna, Menach. 8:6 sq.), which, according to [[Josephus]] (Ant. 3:9, 4), was poured around the altar (rept (περὶ τὸν βωμόν; i.e., the burnt altar, Exodus 30:9), and not, as the [[Jews]] understand it (Mishna, Succah, 4:9), in a channel or tube of it. Drink- offerings were commonly joined with meatofferings (Numbers 6:15; Numbers 6:17; 2 Kings 16:13; Joel 1:9; Joel 1:13; Joel 2:14), an addition to the burnt and thank offerings (not the sin and trespass offering), which consisted of quadrupeds (Numbers 6:17; Numbers 15:5; Numbers 15:10; 1 Chronicles 29:21; 2 Chronicles 29:35), and were, like these, presented, sometimes by private persons and sometimes in the name of the people, daily (Exodus 29:40; Numbers 28:7), on the [[Sabbath]] (Numbers 28:9), and on feast-days (Numbers 28:14; Numbers 29:6; Numbers 29:16; Numbers 29:24), in such proportion that one lamb was reckoned to require one fourth of a bin of wine, one ram a third of a hin, and one bullock a half hin (Numbers 15:5 sq.; Numbers 28:7; Numbers 28:14). In the (second) [[Temple]] liquors were kept ready for drink-offerings (Joseph; War, 10:13, 6), and were dispensed (Mishna, Shekal. 5:1, 3 and 4) by the praefect of libations (עִל הִנְּסָכַים ). The [[Israelites]] frequently devoted drink-offerings also to foreign deities (Isaiah 57:6; Isaiah 65:11; Jeremiah 7:18; Jeremiah 19:13; Jeremiah 44:17; Ezekiel 20:28), as throughout antiquity libations of wine were made to heathen gods (see Smith's Dict. of Class. Antiq. s.v. Sacrificium, page 846). On the water-libation at the festival of booths, see TABERNACLES, FEAST OF. Libations of water occur in individual cases even prior to the exile (2 Samuel 23:16; 1 Samuel 7:6). On the other hand, [[Elijah]] poured water on the altar (1 Kings 18:34 sq.) merely to heighten the effect of his miracle in contrast with his idolatrous competitors (Josephus, Ant. 8:13, 5). On the oillibation of Genesis 35:14, (See [[Stone]]). Psalms 16:6 (but probably not Zechariah 9:7) appears to contain an allusion to heathenish drink-offerings consisting of wine mingled with blood (vinum assiratum), which, especially when persons bound themselves to a fearful undertaking, it was customary to drink (Sallust, Catil. 22:1; Sil. Ital. 2:426 sq.). (See [[Offering]]). </p>
<p> (&nbsp;נֶסֶךְ, &nbsp;ne'sek, or &nbsp;נָסַיךְ, &nbsp;nasik'; &nbsp;σπονδή, compare &nbsp;σπένδεσθαι, &nbsp;Philippians 2:17). One form of this consisted, according to the ritual law, of wine (&nbsp;Numbers 15:5; &nbsp;Hosea 9:4; &nbsp;Sirach 1:15 [17]; compare &nbsp;Curt. 7:8, 18; Pliny, 14:14; &nbsp;Iliad, 1:463; 10:579; &nbsp;Odys. 12:362; on the best sorts of wine for this purpose, see the Mishna, Menach. 8:6 sq.), which, according to [[Josephus]] (Ant. 3:9, 4), was poured around the altar (rept (&nbsp;περὶ &nbsp;τὸν &nbsp;βωμόν; i.e., the burnt altar, &nbsp;Exodus 30:9), and not, as the [[Jews]] understand it (Mishna, &nbsp;Succah, 4:9), in a channel or tube of it. Drink- offerings were commonly joined with meatofferings (&nbsp;Numbers 6:15; &nbsp;Numbers 6:17; &nbsp;2 Kings 16:13; &nbsp;Joel 1:9; &nbsp;Joel 1:13; &nbsp;Joel 2:14), an addition to the burnt and thank offerings (not the sin and trespass offering), which consisted of quadrupeds (&nbsp;Numbers 6:17; &nbsp;Numbers 15:5; &nbsp;Numbers 15:10; &nbsp;1 Chronicles 29:21; &nbsp;2 Chronicles 29:35), and were, like these, presented, sometimes by private persons and sometimes in the name of the people, daily (&nbsp;Exodus 29:40; &nbsp;Numbers 28:7), on the [[Sabbath]] (&nbsp;Numbers 28:9), and on feast-days (&nbsp;Numbers 28:14; &nbsp;Numbers 29:6; &nbsp;Numbers 29:16; &nbsp;Numbers 29:24), in such proportion that one lamb was reckoned to require one fourth of a bin of wine, one ram a third of a hin, and one bullock a half hin (&nbsp;Numbers 15:5 sq.; &nbsp;Numbers 28:7; &nbsp;Numbers 28:14). In the (second) [[Temple]] liquors were kept ready for drink-offerings (Joseph; &nbsp;War, 10:13, 6), and were dispensed (Mishna, Shekal. 5:1, 3 and 4) by the praefect of libations (&nbsp;עִל &nbsp;הִנְּסָכַים ). The [[Israelites]] frequently devoted drink-offerings also to foreign deities (&nbsp;Isaiah 57:6; &nbsp;Isaiah 65:11; &nbsp;Jeremiah 7:18; &nbsp;Jeremiah 19:13; &nbsp;Jeremiah 44:17; &nbsp;Ezekiel 20:28), as throughout antiquity libations of wine were made to heathen gods (see Smith's &nbsp;Dict. of Class. Antiq. s.v. Sacrificium, page 846). On the water-libation at the festival of booths, see TABERNACLES, FEAST OF. Libations of water occur in individual cases even prior to the exile (&nbsp;2 Samuel 23:16; &nbsp;1 Samuel 7:6). On the other hand, [[Elijah]] poured water on the altar (&nbsp;1 Kings 18:34 sq.) merely to heighten the effect of his miracle in contrast with his idolatrous competitors (Josephus, &nbsp;Ant. 8:13, 5). On the oillibation of &nbsp;Genesis 35:14, (See [[Stone]]). &nbsp;Psalms 16:6 (but probably not &nbsp;Zechariah 9:7) appears to contain an allusion to heathenish drink-offerings consisting of wine mingled with blood (vinum assiratum), which, especially when persons bound themselves to a fearful undertaking, it was customary to drink (Sallust, &nbsp;Catil. 22:1; Sil. Ital. 2:426 sq.). (See [[Offering]]). </p>
          
          
==References ==
==References ==
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