Difference between revisions of "Persia"

<p> The nation was named for the southernmost region of the area, called Parsis or Persis. It was a harsh land of deserts, mountains, plateaus, and valleys. The climate was arid and showed extremes of cold and heat. Gold and silver and wheat and barley were native to the area. </p> <p> The region was settled shortly after 3000 B.C. by people from the north. An [[Elamite]] culture developed which, at its peak in 1200 B.C., dominated the whole [[Tigris]] River valley. It lasted until 1050 B.C. After its destruction, other northern groups entered the area. Among these groups were tribesmen who formed a small kingdom in the region of Anshan around 700 B.C. It was ruled by Achaemenes, the great great-grandfather of Cyrus II, the Great. (Thus, the period from Achaemenes to Alexander is called the Achaehymenid period.) This small kingdom was the seed of the Persian empire. </p> <p> When Cyrus II came to his father's throne in 559 B.C., his kingdom was part of a larger Median kingdom. The Medes controlled the territory northeast and east of the Babylonians. In 550 B.C. Cyrus rebelled against Astyages, the Median king. His rebellion led to the capture of the king and gave Cyrus control over a kingdom stretching from Media to the Halys river in Asia Minor. Soon Cyrus challenged the king of Lydia. [[Victory]] there gave Cyrus the western portion of Asia Minor. Then, in 539 B.C., Babylon fell to Cyrus due to his skill and internal dissension in the [[Babylonian]] Empire. See [[Babylon]] . </p> <p> Cyrus died in 530 B.C.; however, the Persian Empire continued to grow. Cambyses II, Cyrus' son, conquered Egypt in 525 B.C. Cambyses' successor Darius I expanded the empire eastward to the [[Indus]] and attempted to conquer or control the Greeks. Darius lost to the [[Greeks]] at [[Marathon]] in 490 B.C. This was the greatest extension of the empire. Later emperors did little to expand the empire. They even had difficulty holding such a far-flung empire together. </p> <p> The Persian Empire is important to the history and development of civilization. It had major effects on religion, law, politics, and economics. The impact came through the Jews, the Bible, contacts with the Greeks, and through Alexander the Great's incorporation of ideas and architecture from the Persians. </p> <p> Politically, the Persian Empire was the best organized the world had ever seen. By the time of Darius I, 522-486 B.C., the empire was divided into twenty satrapies (political units of varying size and population). Satrapies were subdivided into provinces. Initially, [[Judah]] was a provincein the satrapy of Babylon. Later, Judah was in one named “Beyond the River.” The satrapies were governed by Persians who were directly responsible to the emperor. [[Good]] administration required good communications which called for good roads. These roads did more than speed administration, though. They encouraged contacts between peoples within the empire. Ideas and goods could move hundreds of miles with little restriction. The empire became wealthy and also gave its inhabitants a sense that they were part of a larger world. A kind of “universal awareness” developed. The use of minted coins and the development of a money economy aided this identification with a larger world. The emperor's coins were handy reminders of the power and privileges of being part of the empire. Also, the Persians were committed to rule by law. Instead of imposing an imperial law from above, however, the emperor and his satraps gave their authority and support to local law. For the Jews this meant official support for keeping Jewish law in the land of the Jews. </p> <p> The Persian Empire affected the Jews and biblical history a great deal. Babylon had conquered Jerusalem and destroyed the [[Temple]] in 586 B.C. When Cyrus conquered Babylon, he allowed the Jews to return to Judah and encouraged the rebuilding of the Temple (Ezra 1:1-4 ). The work was begun but not completed. Then, under Darius I, Zerubabbel and the high priest, Joshua, led the restored community with the support and encouragement of the Persians. (Ezra 3-6 tells of some of the events while Haggai's and Zechariah's prophecies were made during the days of the restoration.) Despite some local opposition, Darius supported the rebuilding of the Temple which was rededicated in his sixth year ( Ezra 6:15 ). Also, both Ezra and Nehemiah were official representatives of the Persian government. Ezra was to teach and to appoint judges (Ezra 7:1 ). Nehemiah may have been the first governor of the province of Yehud (Judah). He undoubtedly had official support for his rebuilding of the walls of Jerusalem. </p> <p> The Jews had trouble under Persian rule, too. Although Daniel was taken into [[Exile]] by the [[Babylonians]] (Daniel 1:1 ), his ministry continued through the fall of the Babylonians (Daniel 5:1 ) into the time of the Persians (Daniel 6:1 ). His visions projected even further. Daniel 6:1 shows a stable government but one in which Jews could still be at risk. His visions in a time of tranquillity remind readers that human kingdoms come and go. Esther is a story of God's rescue of His people during the rule of the Persian emperor: [[Ahasuerus]] (also known as Xerxes I). The story shows an empire where law can be used and misused. Jews are already, apparently, hated by some. Malachi, too, is probably from the Persian period. His book shows an awareness of the world at large and is positive toward the [[Gentiles]] and the government. </p> <p> Throughout the period, the Jews kept looking for the kind of restoration promised by prophets such as Isaiah (Isaiah 40-66 ) and Ezekiel (Ezekiel 40-48 ). [[Prophets]] such as Haggai and Zechariah and Malachi helped the Jews to hope, but these men of God also reminded their hearers of the importance of present faithfulness and obedience to God. See Ezekiel 40-48; Ezekiel 40-48; Ezekiel 40-48; Ezekiel 40-48; Ezekiel 40-48; Ezekiel 40-48; Ezekiel 40-48 . </p> <p> [[Albert]] F. [[Bean]] </p>

<p> Persia (per'shĭah, or shah), Heb. Pharas, pure, or tigers? Ezekiel 38:5. A country in Central Asia. The term is generally applied in Scripture to the Persian empire, but in Ezekiel 38:5 it designates Persia proper. The Persian empire extended from the Indus on the east to Thrace on the west, and from the Black and Caspian Seas on the north to the Indian Ocean, the Persian Gulf, and the Red Sea on the south. It, at times, included Western Asia and portions of Europe and Africa. Persia proper was an unproductive country south of Media. The interior was a great plateau, having an average elevation of 4000 feet above the sea, broken by mountains and valleys and interspersed with fruitful plains. The founder of the Persian dynasty was Achæmes, and it was tributary to the Medes until a revolt under Cyrus about b.c. 588, when it rapidly extended its sway over Asia Minor, and in b.c. 538 over Babylon, where the Persians came into contact with the captive Jews. Cyrus issued a decree permitting the Jewish captives to return to their own land. 2 Chronicles 36:20-23; Ezra 1:8. A later king, called Artaxerxes in Scripture, forbade the rebuilding of the temple, but Darius [[Hystaspes]] authorized the work to go on. Ezra 4:5-24; Ezra 6:7-12. Xerxes, who was probably the Ahasuerus of the book of Esther, succeeded him, and was defeated by the Greeks, assassinated, and succeeded by his son Artaxerxes Longimanus, who was friendly to the Jews. Ezra 7:11-28; Nehemiah 2:1-9. Only one of his successors is noticed in Scripture, Darius the Persian. Nehemiah 12:22. After lasting about 200 years the Persian empire was overthrown by Alexander the Great, b.c. 330, and followed by the Macedonian, the third great world-empire. Daniel 8:3-7; Daniel 8:20. </p>